Friday, September 29, 2006

"Former" Catholics

It seems the most difficult people to inform about my conversion to Catholicism are those who were "raised Catholic" and are, for various reasons, bitter against it. I encountered this last night at my Bible Study when I informed them that I was becoming a Catholic but would like to continue attending the study, if they would be okay with it.

One gentleman was not out and out rude or anything but he told me that maybe my calling was not to enter the church but to attend in order to bring people OUT. As graciously as possible, I said, "No... Actually I AM being called to enter the Church. I've done a lot of reading, studying and praying and this IS where God is taking me." He then made some comment like, "Well, if during the study you ever felt led to stand up, sit down, stand up, sit down... (ha ha)" I said, "No, no... when in Rome..." I could sense his "horror" at the idea that I was becoming a Catholic. He announced, "Well, we will need to be praying for YOU then!" I responded, "Thanks! I appreciate your prayers and I ask that you do not pray that I will leave Catholicism but that I will follow God's will because that is what we should ALL be doing... following God's will for our lives."

Other members of the group said they have enjoyed my insight up to this point and that they will enjoy hearing my perspective of things in the future... This was wonderful to hear. One of the guys said, "I only hope you'll continue to be comfortable with US!" I said, "Absolutely! This is what I've always known. This IS my comfort zone... I love the people of that church and I love the pastors. I simply don't agree with all of the theology but it doesn't mean I want to end all my relationships with the people."

Overall, the reaction, though not positive, was not really negative and I left feeling good that I was able to let them know where God was taking me without being condemned on the spot. I told all of them that if they EVER wanted to discuss with me the various doctrines or question the things they believe the Catholic Church teaches that they think are in error, I'd be more than happy to plan a time to meet with them or talk with them on the phone. I let them know that I realized many would not understand this decision without an explanation and that I completely understand because I would have thought the exact same way less than 6 months ago!

But back to the original thought... the most difficult to talk to are the ones who left the Catholic Church... I think it's horribly unfortunate that their experience left them with animosity toward the Church since that is never what the Lord would have wanted.

There are also those who have had one bad experience that formed their opinion of the entire Church as well. My dad, for example, went to the funeral of a friend when he was much younger in which the priest condemned to hell the guy who'd died stating that anyone who lived like him would also end up in hell. This one experience gave my dad the impression that ALL priests do this... HORRIBLE! But I told him that this is NOT normal nor allowed and that one cannot base their entire opinion on one bad experience. If one has a bad experience at a grocery store, do they stop going altogether? At the doctor's office? The dentist? The car repair shop? They don't blame the entire industry! They just find another one within the industry where they have better customer service...

It saddens me when I hear someone was "raised Catholic" and they claim to never have heard about what Christ did for them... about a personal relationship with Christ. How could they look year after year at Christ crucified and not have an understanding of what Christ did? Why does the term "personal relationship" used in Protestant circles with Catholics make them think they didn't already have a personal relationship just because that term hasn't been used?

This makes me realize how much I must ensure that my children grow IN the faith... with a deep understanding of the faith so that when they grow up, they will never doubt that they DO have a personal relationship with Christ and have a full understanding of who Christ is and what He did for us. My hope is to raise my children to love God and the Church that He established so they will not be a "bitter former Catholic" who simply missed all the beauty and truth within Catholicism.

Wednesday, September 27, 2006

Update

I just want to say a special thank you to all those who have prayed, are praying, and those who will continue to pray for me and my family.

Whenever a doubt creeps up, something is said that puts everything back in place. Have I ever mentioned that I love Catholic radio?

I love Catholic radio.

There... I said it.

I missed RCIA last week but I'm looking forward to going back tonight. Finally getting it out to my family was a good move because I don't have to "hide" it anymore and I feel I can freely continue to pursue God's will for my life.

I just started Chapter 18 in "Catholicism and Fundamentalism". What a great book! It's taking me forever to get through it with school and work and church and kids and... and... but every time I pick it up, I don't want to put it down!

I wrote an email to my parents yesterday and sent a couple of links from Renewal Ministries' "Food for the Journey" program. I wanted them to see that I'm not falling into something whacked and heretical... that this whole thing is about God... not the Pope, not Mary, not legalism... or any other imaginable thing. It is ALL about God and I wanted them to see that Catholics believe this no less than they do.

I hope they will keep their hearts open.

On another note, please keep my sister and her husband in your prayers... The birthmother, who convinced them she was 100% sure about her choice, backed out of the adoption.

Today's prayers:
Damion
Sister and husband - peace and strength
Deanna's husband - health
Parents - understanding
Self - motivation, patience, peace

Monday, September 25, 2006

Informing the family

I was not nearly as nervous as I expected to be as I spent the afternoon with my family. I told my sister first. She was great about it... understanding that Catholics are ALSO Christians. She even told me that she's experienced moments in a Catholic church where she felt very close to God... And she knows she's in no position to judge.

My mom and dad did not take the news as gracefully. I informed them that I would not be regularly attending church with them any more and they questioned me as to why. I told them my personal story... leaving out some details of course, or I would have been there all night!

My mom asked me how I justified praying to Mary. I explained that one is not required to pray to Mary to be a Catholic but explained the difference in prayer to Mary and prayer to God. "They are 'dead'" was her main point... dead in body, yes... but their soul lives on and is still a part of the body of Christ. I don't think my answer was heard, much less accepted... which was to be expected.

What hurt the most about the whole thing was my mom asked if I was "saved". I couldn't believe my ears. It was like my own mom didn't even know me. I told her that I do not believe that salvation is a one-time event and that is why we are called to "work out our salvation with fear and trembling". She told me that that is not what that verse means! I suppose there are a million different interpretations for that verse, able to be used by anyone for their personal advantage...

In short, when the conversation began to heat up a bit, I simply said, "I don't want to argue... I just wanted to let you know what was going on with me. I don't expect you to understand and your reaction was also not unexpected. I have a book I can leave with you that easily explains various doctrines of the church if you so choose to read it."

My mom then asked me if I would be willing to read a book written by an "ex-Catholic who left the Catholic Church". I told her I'll read whatever she wants me to read.

I left the book but she didn't have on hand the one she wants me to read.

She asked me if I believed "this" and "that" and I told them yes but explained that I am not willing to answer questions shot at me like ping pong balls. I told them if they wanted to discuss a particular area of concern, that I'd be more than happy to plan a subject and a time...

I also explained that I was no just jumping blindly into Catholicism... that I've been reading and studying and praying for a while about everything... and that I'm only following God.

Both of my parents hugged me when we were done talking with each other (so at least I know they aren't going to disown me!)

My prayer is that they will see I am still the same person.

I thank God for my sister and her very kind and loving reaction.

Friday, September 22, 2006

It's Time

Sunday is the day.

I'll be going to my parents' house on Sunday afternoon and I will be telling them the good news.

I pray for wisdom in my choice of words.

I pray for calmness and clarity of my mind.

I pray their hearts will be prepared to hear me.

I pray for understanding on all our parts.

I pray that I will know if the time, for whatever reason, is not right.

I pray that the Lord will hold us all together.

If the Lord puts it upon *your* heart, please pray for all of us.

Monday, September 18, 2006

Honor a hero

Kyrie Eleison has tagged me:

Here are the rules:
1. Honor a living hero
2. Preference given to Firefighters, Police Officers, Paramedics, EMT's, Dispatchers
3. Not everyone is acquainted with someone fitting into these categories. If this is the case, then honor someone else, a hero in your life who is willing to "give all" in some way. It can be a priest, a pastor, a teacher, a relative, a friend...etc.

I chose this one because this story most recently touched me.

John McLoughlin (World Trade Center attack survivor)
John McLoughlin (born ca. 1953) was one of two Port Authority Police survivors of the September 11, 2001 attacks on the World Trade Center, and is the subject of an Oliver Stone film released in 2006.

The film World Trade Center retells the story of McLoughlin (played by Nicolas Cage) and William Jimeno. The two Port Authority police officers were rescued after being trapped in the rubble at Ground Zero. Jimeno was pulled out after 12 hours; McLoughlin came out after 22 hours.

McLoughlin led a team of four officers, including Jimeno, between the two towers on the main concourse when the first tower collapsed. The five ran toward a freight elevator, and were buried in the ensuing collapse of the concourse. Officers Antonio Rodrigues and Chris Amoroso were killed immediately. McLoughlin, Jimeno and a third officer, Dominick Pezzulo, were trapped but alive. The freight elevator withstood the devastation, creating breathing room that saved their lives. Pezzulo managed to free himself, but the collapse of the second tower caused shifting and additional debris falling through, and he was mortally wounded.

McLoughlin and Jimeno eventually were rescued when former marines Jason Thomas and Dave Karnes heard their cries for help.

"As we were walking we were yelling at the top of our lungs ‘United States Marines, can anyone hear us?'" Karnes described. "As we approached the depression of the south tower I thought I heard something. Indeed it was some muffled call for help, I ensured them that Thomas and I were both looking for them so keep yelling so we can find you."


The two men were eventually rescued after hours of painstaking effort.
McLoughlin was gravely injured. Doctors kept him in a medically induced coma for six weeks. He underwent 27 surgeries and took months to recover. Jimeno spent nearly three months in the hospital and rehabilitation.

Four months after their rescue, McLoughlin and Jimeno - who both have since retired - took part in a ceremony at Ground Zero to watch as the final column was removed. When all the uniformed officers walked out of The Pit, the last two to be rescued were the last to leave. On June 11, 2002, McLoughlin (with a walker) and Jimeno (with a limp) walked across a stage at Madison Square Garden to receive the Port Authority's Medal of Honor.

Source: Wikipedia Article

I tag:
Deanna at JIP's Journal
Julie at sotto sotto

Doubt

My second RCIA class included a thorough tour of the church. It's nice to have a better understanding of everything. There's more I had written but I lost it all and I don't want to re-write it.

It seems I'm having a few doubts today but I'm not up for posing the questions that are in my head. I'm thinking that by tomorrow, I'll be feeling secure again so it would simply be pointless.

I'm really trying to do what I need to do to build on my faith but I'm still feeling so little. It's almost like I'm waiting for something more noticeable. It makes me wonder what I'm doing wrong.

I've been really unmotivated to write lately... Just letting things swim around in my head and visiting forums.

I'm seeking joy... genuine joy. It seems impossible to attain.

Friday, September 08, 2006

Beginning RCIA

I haven't had much time to write lately. I've been really busy at work and with life in general. RCIA began on Wednesday night. I enjoyed it and I'm really looking forward to continuing through it.

I finally finished "Born Fundamentalist, Born Again Catholic". It was another great book that I'd recommend to anyone exploring the Catholic faith.

There are so many books I want to read, it seems I'll never get through them all, especially since school has started and I now have a class to read for as well. I'm lucky if I can sneak in two or three pages during breaks at work!

Though I feel I am still struggling with my faith a bit, I'm seeing little things happen that remind me that God truly is in control. The first night at RCIA, they handed out a prayer and it was one of the prayers I found online that SAME day that was SO perfect for what I am going through.


The Road Ahead - Prayer of Thomas Merton

My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following Your will does not mean that I am actually doing so. But I believe that the desire to please You does in fact please You. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this, you will lead me by the right road though I may know nothing about it. Therefore, will I trust You always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.


What a wonderful prayer and a great reminder that I am not alone!

Another thing... I've been having a lot of anxiety lately but every time I begin to feel it, I simply pray that the Lord will take it away and He does, until the next time and then I just give it to Him again. Every morning, I thank Him for another day and ask for help to live it for Him.

Now, if I can just find the words to start that letter to my parents!

Wednesday, September 06, 2006

Prayer for Today

Holy SpiritCome, Holy Spirit,
fill my heart with Your holy gifts.

Let my weakness be penetrated
with Your strength this very day
that I may fulfill all the duties
of my state conscientiously,
that I may do what is right and just.

Let my charity be such as to offend no one,
and hurt no one's feelings;
so generous as to pardon sincerely
any wrong done to me.

Assist me, O Holy Spirit,
in all my trials of life,
enlighten me in my ignorance,
advise me in my doubts,
strengthen me in my weakness,
help me in all my needs,
protect me in temptations
and console me in afflictions.

Graciously hear me, O Holy Spirit,
and pour Your light into my heart,
my soul, and my mind.

Assist me to live a holy life
and to grow in goodness and grace.

Amen.

Monday, August 28, 2006

Smiling

Mass was great for me this weekend. I went on Saturday and wasn't up for going when I did but I knew I needed to go anyway. In fact, on the way there, I almost turned the car around but decided that, with the mood I was in, going to church might help out a bit. So, I went anyway.

For the first time, there was a noticeable difference between how I felt going in and how I felt going out. I cannot say what it was, although the fact that my kids were angels for a change really helped out! All I know is, when I left, I felt at peace and I was smiling... I'm so glad I didn't miss it because it was just what I needed.

When the Mass came to an end, an elderly woman behind me told me I have a beautiful family... I swear, it was just what I needed to hear... Thank the Lord for her words. It's slow in coming but I am beginning to feel God tug at me in small ways. Sometimes, it's just a few words that someone says, something I hear on the radio, or some small passage I read when I suddenly feel like I "get it"... and something else becomes clear to me.

After church, I took the kids out to dinner and they continued to behave like angels. Perhaps they sensed the peace I was feeling?

I signed the boys up for religious education classes which begin in the middle of September. Now I just have to figure out how I'm going to pay for them... RCIA begins Wednesday of next week (sooner than I thought before) and I'm looking forward to it.

I have been putting more thought into how I'm going to present this to my parents. Writing a letter seems like such a large task but it will allow me to accomplish what I want to accomplish without argument. It will allow them time, after I inform them, to settle the emotions down so that harsh words aren't exchanged... and it will also allow me the opportunity to explain everything I need to without being interrupted and confronted. Thing is, when I think about beginning the letter, it just seems overwhelming.

Perhaps I could simply email them the link to this blog? Nice and easy!

I wish.

***************

Today's prayers:
Deanna's husband - for his health
My sister and her husband - regarding the possible adoption
Damion

***************


Quotes by Saint Augustine

"Unhappy is the soul enslaved by the love of anything that is mortal."

"God has no need of your money, but the poor have. You give it to the poor, and God receives it."

"This very moment I may, if I desire, become the friend of God."

"I will suggest a means whereby you can praise God all day long, if you wish. Whatever you do, do it well, and you have praised God."

"God bestows more consideration on the purity of the intention with which our actions are performed than on the actions themselves."

Thursday, August 24, 2006

Please Pray

My sister and her husband are unable to have children of their own and have thought for some time about adoption. My sister knows a woman at work who has a pregnant friend who wants to give up her child for adoption. She previously gave up her two-year-old because she just didn't want to responsibility any longer.

My sister's co-worker mentioned to this girl a while back (before she'd decided to adopt her baby out) that she knew someone who was wanting to adopt. Yesterday this girl asked about my sister and wants to meet them. She said she wants to get everything figured out as soon as possible because the baby is due in December.

My sister knows all the horror stories about adoption, especially when you are approached privately, so they are going to be very cautious.

I'd like to ask everyone to please pray that this is legitimate and that this will be something they will be able to work out between them if it is the Lord's will.

Wednesday, August 23, 2006

Community

The sense of community in the parish I attend is very different than what I'm used to. Of course, since I am new there, and I have not yet gone through RCIA, I haven't had much opportunity to get involved or to dig and find out what they offer. I am hoping to find that sense of community within RCIA... I figure, since I'll be with others who have something in common with me, it will be a great opportunity to connect with people and build on that fellowship that I'll be missing from my former Protestant church.

It has always been a bit important to me to feel welcome in a church... and in fact, I think that some churches do better than others in understanding and carrying out ways of making new people feel welcome. One church I attended used to bring baked goods to the doorstep of all newcomers... This can be a huge task for a large church but it's one of many ways that help people to feel welcomed into the church community.

As a Catholic-to-be in a Catholic Church, you are automatically a bit of an outsider, I think... since you are not able to fully participate. Sometimes, especially when I am there without Damion, I wish that just one person would recognize that I am "new" and say something. But after Mass, most people just rush out the doors and to their cars...

I find that I want to linger around, like I always have... but for what? I'm out of place if I do such a thing. I think it's a little sad. I would think that more people would want to build relationships within the Church they attend since our spiritual life should be the biggest part of who we are.

Once RCIA begins and I am regularly attending the same Mass every week, I think things will be a bit better in this regard. I will then be acquainted with a few people and I won't feel so alone in the Catholic-to-be world.

Tuesday, August 22, 2006

Conversion is a Process

The following was left in a comment by robk

If you believe what you said about the real presence, then you know that the Mass is the ultimate prayer, and there is no substitute. So what is it holding you back? What is it in your gut? You say, you are not converting because of feelings. The intellect and will are involved. But conversion happens in the heart as well as the mind.

EucharistIn response:

First off, thank you for asking questions because they challenge me and encourage my spiritual growth...

I do believe in the real presence on an intellectual level... and I understand that because of this, it is the ultimate prayer.

A couple of things must be kept in mind here:

1. Conversion IS a heart matter... as well as the mind and I understand this fully. But, my faith has been based very much on intellect for a long time. I have felt, likely due to poor life choices, that God has been very far away from me for a long time. I believe I have caused this distance... a hardening of the heart due to pain from consequences... but I've always known in my mind that God IS there and He does love me... It's a long story and difficult to explain... and also what has brought me into this search in the first place, which is why I know my heart is sure to follow if I continue to seek Him.

2. I was not raised a Catholic and the Real Presence is a completely new concept for me... I never even had much opportunity to oppose the idea because I didn't even know this idea existed until recently. I have always viewed communion as a symbolic act in obedience to God and nothing more. When I read John 6, I see that it is MUCH deeper than that and that Christ was obviously speaking literally about his body and blood in relation to communion. However, since I have not yet entered the Catholic Church, and have not yet had the opportunity to receive Holy Communion, my heart has not followed suit. I have faith that in time and before I actually do receive it, I will begin to have a great desire for it. But I cannot force a feeling that isn't there yet.

I have spent years allowing my faith to atrophy, not praying, not reading my Bible, not seeking God's will and being angry for my life circumstances. It is a daily struggle for me just to pray because I feel like my prayers go unheard and unanswered. Unfortunately, the only thing I really continued to do was attend church. The best way to describe all this is spiritual numbness. I feel nothing good or bad.

It's a horrible feeling and one I never wish to feel again. So, though I still feel very little in the heart, I am working with the intellectual aspect because I know that if I diligently work to grow in faith through prayer and reading, that my heart WILL follow. It's just not there yet. At this point, my heart is touched in small and fleeting ways. It's a progression and it takes time.

Imagine someone who's been incapacitated for quite some time, perhaps through an accident and has been unable to walk. Their legs have become weak due to lack of use. In order for them to walk again, it will take exercise, physical therapy and time. One cannot just get up and walk out of the blue. This is how faith is at times, when one allows their faith to waste away, when they don't take the time to work on their spiritual growth, it will take exercise and time to get things back on track.

This is where I am. But the exercise, until it becomes habit and I become a bit stronger, is painful and difficult. A daily battle...

So, what is holding me back? Nothing! In fact, for the first time in a long time, I'm finally moving forward. But growth takes time... and with that growth, I will begin to embrace with my heart what I am embracing intellectually.

In His time.

Sunday, August 20, 2006

Lessons in Faith

Today it occurred to me that I have spent so little time working on my faith throughout the last few years that I cannot now expect everything fall into place overnight. God is asking for my obedience... for a two-sided relationship. I realize how difficult it is for me to spend even five minutes with Him each day.

Why is this?

My faith has become what it is, in part, because I don't work on my end of the relationship. How can I expect to feel growth if I don't do anything? It is this way with our earthly relationships. I won't know anyone if I don't spend time getting to know them... so I MAKE time. In fact, in certain relationships, I demand time and feel unloved if I don't get enough of someone's time. Why would I think it would be any different with my relationship with God?

Admittedly, I have been improving in this area but I still feel so little. However, I realize I cannot base my relationship with God entirely on feelings. Even those close to God in the Bible, did not always "feel" as if God were near... yet, they knew otherwise and still praised God through it all.

This is what makes me see how little my faith is at times. If I don't feel Him, He must not be there. Not logical but this is how it is when you base it all on feeling.

God is there. I know this. And I know if I continue to seek Him and to seek His will for my life, He will be there always.

I have been praying that God will allow me to feel something... just to confirm that I'm going in the right direction. Sometimes I do think He's trying to let me know but then I wonder if it's just what I want to see instead of what God wants me to see. So, I ask for something bigger. Like lightening or something!

Yes, I know... Oh, ye of little faith!

So, this whole change is also an exercise in trust. Do I trust that God is leading me? It's a tough question to answer when He seems so distant. I trust that He CAN lead me... I simply don't KNOW if he is...

Which means, this is also an exercise in patience.

Faith.
Trust.
Patience.

And let's not forget listening.

Mass was very good this morning... it felt peaceful and I'm finally feeling comfortable there. I was thinking about the wonder of this whole past few months... and how I am finding myself where I never expected myself to be. I had definitely put God in a box. I remember writing several months ago that, though I wanted to follow God, I feared where I would end up if a totally surrendered. I am still working on that surrender and it's a daily mountain to climb, but I'm finding that with God I have nothing to fear and that wherever He takes me, I will not be alone in it.

Even when I don't feel Him, He is with me... always.

Wednesday, August 16, 2006

Pride and Comfort

ComfortNo one wants to believe that what they've known their whole lives to be true is only true in part... and pride is WAY up there in justifying why you won't look deeper.

This described me only a few months ago...

Pride.

The Real Presence or a Memorial Supper?
Scripture and Tradition or Sola Scriptura?
Mary: Sinless Perpetual Virgin or only the Mother of Jesus?
"Not by faith alone" or "Faith alone"?
Visible church or invisible church?
Catholic or Protestant?

I never even KNEW these differences existed before a year ago... and finding out about them completely rocked my faith.

I was unintentionally ignorant and it caused me to realize how severely I lacked scriptural knowledge but what it really all boiled down to was pride.

I didn't want to be wrong...

I'm feeling much better today. God is really giving me encouragement through other people who have been in my shoes. I've read about them in books but it's nice to have access to real-life people.

In addition, I remembered this passage which has served to comfort me many times in the past and even moreso now:

Second Epistle Of Saint Paul To The Corinthians
Chapter 4

1 Therefore, seeing we have this ministration, according as we have obtained mercy, we faint not; 2 But we renounce the hidden things of dishonesty, not walking in craftiness, nor adulterating the word of God; but by manifestation of the truth commending ourselves to every man's conscience, in the sight of God. 3 And if our gospel be also hid, it is hid to them that are lost, 4 In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them. 5 For we preach not ourselves, but Jesus Christ our Lord; and ourselves your servants through Jesus.

6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus. 7 But we have this treasure in earthen vessels, that the excellency may be of the power of God, and not of us. 8 In all things we suffer tribulation, but are not distressed; we are straitened, but are not destitute; 9 We suffer persecution, but are not forsaken; we are cast down, but we perish not: 10 Always bearing about in our body the mortification of Jesus, that the life also of Jesus may be made manifest in our bodies.

11 For we who live are always delivered unto death for Jesus' sake; that the life also of Jesus may be made manifest in our mortal flesh. 12 So then death worketh in us, but life in you. 13 But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe, for which cause we speak also: 14 Knowing that he who raised up Jesus, will raise us up also with Jesus, and place us with you. 15 For all things are for your sakes; that the grace abounding through many, may abound in thanksgiving unto the glory of God.

16 For which cause we faint not; but though our outward man is corrupted, yet the inward man is renewed day by day. 17 For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory. 18 While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal.
~Douay-Rheims Bible

Difficult to Let Go

Yesterday, I suffered some doubts...

At this point in time, if the Catholic Church isn't "it", then I think I would be forced to be an orphan of sorts... and that idea terrifies me.

I suppose the doubts are normal.

I am still attending the non-denominational church with my parents as well as Mass with Damion. I am in a strange middle place, trying to get used to the idea that I have to let go of something I've loved for so long. See, some people don't like the "loudness" of non-denominational churches but it's all I've ever known and it saddens me to leave it behind. I don't hear "loudness" or a lack of reverence. I hear passion... and a great love for God. Thing is, Protestants love God no less than Catholics... just differently and they are unintentionally ignorant to the fullness of Christianity that is found within Catholicism.

I am not converting because of feelings. If I were, I would not be converting at all. I am converting because I am following God. This is, without a doubt, one of the most trying times in my life. I seem to go along just fine one minute but then I am brought to tears.

I don't have any particular attachment to the specific church that I attend, but rather an attachment to the WAY in which I've always worshipped. Catholic worship is so different and I'm struggling to "attach" to it...

I know eventually, over time, I will fully migrate over to the Catholic Church but I simply don't feel ready to let go of my non-denominational worship. Intellectually and theologically, I am no longer non-denominational. I do not participate in their communion anymore and I no longer hold to sola scriptura...

But I'm going to allow myself the freedom to slowly let go. I find comfort knowing that I don't have to give everything up completely. I love Christian music and though I won't hear the songs I've grown up with in church, I can still listen to them on CDs and on Christian radio.

I'm going to take my time... and I have faith that God will show me the beauty in Catholic worship and someday I hope to feel at home in it.

Monday, August 14, 2006

Elijah

Elijah

Sometimes we are Elijah and sometimes we are the hearth cake.

My faith had been seemingly lifeless for quite some time. Last May, I hit a bottom and questioned everything. I was no longer secure in the truth I'd always known. I knew it was "mostly" true but there were many holes. On more than one occasion, I wanted to just escape all of life's problems and questions and all the difficulties I'd brought upon myself through sin. I had very little desire left to follow God at all and He seemed SO far away. Unreachable.

So, I called out... "If you are who you say you are, please show me the truth. I cannot find it on my own."

Nothing changed.

At least not right away.

I realized all I had left was God. I could not, at that time, trust anything I was learning in church... Anyone can tell me anything but I only want TRUTH and I cannot settle for half-truth. But how would I know?

"Truth is truth even if nobody believes it, error is error even if everybody believes it."

This search for truth landed me on the doorstep of Catholicism. It was not a sudden understanding... but one by one the lights were coming on. Everything that I thought I knew about Catholicism turned out to be twisted in some way and I was surprised to find that those half-truths had me so blinded to the reality.

I would look at one theological issue, gain understanding and move on to the next. Information became my "hearth cake" and I soaked it up.

It amazes me that a few months ago, I would have argued with a Catholic for hours and now, the truth is so obvious to me, that I cannot see how others cannot see it as well. It only goes to show that most (but not all) of what I believed was only believed because it was taught to me that way...

Passages like Matthew 16:13-19 and John 6 now have a whole new meaning and depth. Though I have several months to go before I can enter the Church, I am already an intellectual convert... and I feel I finally have "food for the journey".

I feel my faith is finally on the right track and I trust that God will see me through.

Friday, August 11, 2006

RCIA Changes

Thankfully, Damion came with me to RCIA last night so my nerves were a bit calmer but I was still fairly nervous. Nevertheless, the particular RCIA class that I attended last night was quite contrary to my understanding of RCIA. I knew a little bit going in but thought I'd check it out to be sure. I'm tentatively planning to go through RCIA at another parish that will start in the middle of September but since I've really enjoyed the Mass at this other parish, I thought I'd check out their program.

It's pretty much "open-door" to anyone (Catholic or not-yet-Catholic) and it's year-round. There didn't seem to be any formality or schedule of topics, no sponsors, no sign-up... I suppose this could be beneficial to some people but I've decided that this parish's style of presenting RCIA is not going to be very effective for me.

So, I have another month or so before I will begin RCIA at the original parish I was going to attend. I have to sign up at the end of August but they are already locating a sponsor for me. Also, this parish DOES have a children's religious education program that meets at a day and time that my works with my schedule... I suppose this is my open door. Though this was not the door I wanted, I believe it's where God has led me, so how can I argue with that?

Thursday, August 10, 2006

RCIA

Tonight I will be going to my first RCIA class... I've been anxious and a little depressed lately. I believe there are forces working against my decision to enter the Catholic Church... making me uneasy.

I have a pit in my stomach.

This is, without a doubt, a very difficult journey.

Since I suffer from depression by nature, I expect to have some dark moments throughout this time in my life, although I am praying that the Lord will see me through them as He has in the past.

I am also in the process of trying to get my children into the religious education classes. It is possible that the only available time is at 4:00... an option not open to me as a single parent who works until 4:30. The church has a 6:15 pm class but it may be full already... I'd hate for them to miss out.

Please pray for the doors to open and for the relief of my anxiety.

Tuesday, August 08, 2006

A Parents' Prayer

Heavenly Father,
Make me a better parent
Teach me to understand my children,
To listen patiently to what they have to say,
And to answer all their questions kindly.

Keep me from interrupting them,
or contradicting them.
Make me as courteous to them
as I would have them be to me.
Forbid that I should ever laugh at their mistakes,
Or resort to shame or ridicule if they displease me.

Bless me with the bigness to grant them
all their reasonable requests,
And the courage to deny them privileges
that I know will do them harm.
Make me fair and just and kind.
And fit me, O Lord,
to be loved and respected
and imitated by my children.

Amen.

The Popes

"Comments" have been fixed so you do not have to have a blog in order to leave a comment. Sorry if that setting prevented anyone from leaving one.

Last month, I was challenged by a Fundamentalist who came to the knowledge that I was joining the Catholic Church through another blog that I've maintained for four years... She came in gently... telling me subtle things about the errors of the Catholic Church. So, I replied... gently and with kindness. She then came at me full force with all the typical biases that non-Catholics use. I answered each one of her attacks point by point... and for some, I included links. She shot back at me that she would NOT read my links saying something about the devil and his deception in relation to following the links I posted... blah, blah, blah. She then posted SEVERAL comments with all these crazy anti-Catholic ideas. And when I did a search for a string of text, it took me to a website FULL of horrible lies about Catholicism...

So, I took one issue, the Popes, and took each false teaching from this website (in italics below) about Catholicism point by point...

I have cited my sources, but if anyone knows if I'm breaking any copyright rules or anything that may be in error, let me know... I certainly don't want to step on any toes.

All Scripture references are from the New American Standard Version:

Catholic teaching: The apostle Peter was the first pope who then transferred his authority to Linus according to Irenaeus.

History: The bishop of Rome did not receive the title of Pope until the 500's. Many of the early bishops prior to this time were called Pope or pappas in Greek which means father.


First off, the Catholic Church can trace the succession of the pope all the way back to Peter. Christ made it very clear that Peter was "in charge" of the church at that time.

Matt 16:13-19
13Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, "Who do people say that the Son of Man is?"

14And they said, "Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets."

15He said to them, "But who do you say that I am?"

16Simon Peter answered, "You are the Christ, the Son of the living God."

17And Jesus said to him, "Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.

18"I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.

19"I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven."


Christ renamed Simon, Peter (Kepha), which means "rock" and then he said, "and upon this rock I will build My church..." It would be pointless to rename him "rock" if he did not mean to refer to him AS the rock on which he would build his church. This makes it very clear that he appointed Peter in a position above the other apostles. Even Protestant scholars agree that this verse refers to Peter as the "rock".

"Another view common among some Protestants (Alford, Broadus, Vincent) is that Peter . . . is the rock." - Wycliffe Bible Commentary

"Some interpreters have . . . referred to Jesus as the rock here, but the context is against this. Nor is it likely that Peter's faith or Peter's confession is meant. It is undoubtedly Peter himself who is to be the rock, but Peter confessing, faithful and obedient . . . The leading role which Peter played is shown throughout the early chapters of Acts." - New Bible Commentary

"Luther . . . took his rejection of the Petrine office from his erroneous interpretation of Christ's saying in Matthew 16 . . . But today we recognize Luther's error and give it up. `Anti-Catholic polemic has done violence to the Lord's saying because it defines the Rock upon which Jesus builds His community not as Peter but as his faith and confession . . . What is spoken of, however, in Matthew 16 is the man to whom Jesus entrusts His work, (7)' writes the Protestant theologian Adolf Schlatter."- Richard Baumann


Peter's authority was quite evident throughout the Bible:
"Whenever they were named, Peter headed the list (Matt. 10:1-4, Mark 3:16-19, Luke 6:14-16, Acts 1:13); sometimes the apostles were referred to as "Peter and those who were with him" (Luke 9:32). Peter was the one who generally spoke for the apostles (Matt. 18:21, Mark 8:29, Luke 12:41, John 6:68-69), and he figured in many of the most dramatic scenes (Matt. 14:28-32, Matt. 17:24-27, Mark 10:23-28). On Pentecost it was Peter who first preached to the crowds (Acts 2:14-40), and he worked the first healing in the Church age (Acts 3:6-7). It is Peter's faith that will strengthen his brethren (Luke 22:32) and Peter is given Christ's flock to shepherd (John 21:17). An angel was sent to announce the resurrection to Peter (Mark 16:7), and the risen Christ first appeared to Peter (Luke 24:34). He headed the meeting that elected Matthias to replace Judas (Acts 1:13-26), and he received the first converts (Acts 2:41). He inflicted the first punishment (Acts 5:1-11), and excommunicated the first heretic (Acts 8:18-23). He led the first council in Jerusalem (Acts 15), and announced the first dogmatic decision (Acts 15:7-11). It was to Peter that the revelation came that Gentiles were to be baptized and accepted as Christians (Acts 10:46-48)."
(Reference: http://www.catholic.com/library/Peter_and_the_Papacy.asp)

Plus, in the passage mentioned above in Matthew, Christ himself gave Peter the "keys of the kingdom of heaven" with the power to "bind and loose", indicating authority... again, Protestants do not refute this either:

"In accordance with Matthew's understanding of the kingdom of heaven (i.e., of God) as anywhere God reigns, the keys here represent authority in the Church."

"In conferring upon Peter authority as head of the Church (Matt 16:19), Jesus uses the rabbinical technical terms `to bind' . . . and `to loose' . . . In rabbinic usage the terms mean `to forbid' and `to permit' with reference to interpretation of the law, and secondarily `to condemn' or `place under the ban' and `to acquit.' Thus, Peter is given the authority to determine the rules for doctrine and life (by virtue of revelation and the subsequent leading of the Spirit; Jn 16:13) and to demand obedience from the Church, reflecting the authority of the royal chamberlain or vizier in the Old Testament (cf. Is 22:22)."
- Eerdmans Bible Dictionary


"As the robe and the baldric, mentioned in the preceding verse, were the ensigns of power and authority, so likewise was the key the mark of office, either sacred or civil. This mark of office was likewise among the Greeks, as here in Isaiah, borne on the shoulder. In allusion to the image of the key as the ensign of power, the unlimited extent of that power is expressed with great clearness as well as force by the sole and exclusive authority to open and shut. Our Saviour, therefore, has upon a similar occasion made use of a like manner of expression, Matt 16:19; and in Rev 3:7 has applied to himself the very words of the prophet." - Adam Clarke's Commentary

"Most commentators . . . believe that the keys represent internal authority in the church rather than the power to open it up to outsiders. If this is so it would give Peter, and the apostles associated with him (18:18), not only the power to preach the `kerygma' [proclamation of the gospel] but also to formulate the `didache' [doctrine]." - New Bible Commentary



While the term "pope" may have applied to other bishops in early centuries, there is still a supreme succession in church authority, which was always clear within the Catholic Church and is indicated in the writings of early Christians such as Irenaeus:

"Since, however, it would be very tedious, in such a volume as this, to
reckon up the successions of all the Churches, we do put to confusion all those who, in whatever manner, whether by an evil self-pleasing, by vainglory, or by blindness and perverse opinion, assemble in unauthorized meetings; [we do this, I say,] by indicating that tradition derived from the apostles, of the very great, the very ancient, and universally known Church founded and organized at Rome by the two most glorious apostles, Peter and Paul; as also [by pointing out] the faith preached to men, which comes down to our time by means of the successions of the bishops. For it is a matter of necessity that every Church should agree with this Church, on account of its pre- eminent authority, that is, the faithful everywhere, inasmuch as the apostolical tradition has been preserved continuously by those [faithful men] who exist everywhere." - Irenaeus, Against Heresies, 3:3:2 (A.D. 180), in ANF, I:1415-416


Catholic teaching: The apostle Peter, who is claimed to be the first Pope, was not married.

Bible: Peter, also known as Cephas, had a wife.


The Catholic Church DOES NOT teach that Peter did not have a wife... come on... that would be a blantant disregard for Scripture and a ludricrous assumption!

In fact, just for entertainment sake, here is a quote from a popular Catholic apologist, Karl Keating, and his answer to the question, "Did Peter have a wife?"

"Apparently so, since he had a mother-in-law. It is customary that the two go together. Sometimes they even remain together, both staying at a fellow's home. This has been the source of many jokes and sad tales, none of which need be recounted here.

Instead, let's consider Matthew 8:14-15 and Luke 4:38-39. Both accounts say that Peter's mother-in-law was sick with a fever. Jesus rebuked the fever. It left her, and she got up and served him and his companions.

What about Peter's wife? She is nowhere mentioned. I always have found this strange. I can imagine the scene. There is the mother-in-law, lying on a bed and covered with a blanket. At her side, as one would expect, is her dutiful daughter--except that Matthew and Luke make no
reference to her daughter.

Leaving her out of the story seems strange. It is not the way a writer would be expected to handle the incident, since a daughter usually is the one most frantic about a mother's condition.

The story is tantalizingly brief, and maybe the Evangelists decided to leave out all but the most salient facts. Or maybe it was just an oversight. Or maybe it was because Peter's wife wasn't there--she already may had died. I think this is the most likely explanation for her non-appearance."


So, it appears that while there is no specific MENTION of a wife, Catholics are bright enough to understand that based on the scriptures, he was married!

Matthew 8:14 Now when Jesus had come into Peter's house, He saw his wife's mother lying sick with a fever.

1 Corinthians 9:5 Do we have no right to take along a believing wife, as do also the other apostles, the brothers of the Lord, and Cephas?

Catholic teaching: The Pope is the head of the Catholic church

History: No single head of the Christian church is found in the New Testament. In the early church there was no clear distinction between clergy and laity. Each local area was headed by a local bishop or elder according to Paul and the writings of Ignateus. In the 200's the bishop of each Roman provincial capital gradually acquired authority over the other local churches. In 325 the Council of Nicaea gave primacy to the bishops of Antioch, Alexandria and Rome. The universal primacy of the Pope began with Pope Siricius in the late 300's.


Let's be CLEAR here... the First Council of Nicaea had nothing to do with giving primacy to bishops. The agenda of the council was:
1. The Arian question;
2. The celebration of Passover;
3. The Meletian schism;
4. The Father and Son one in purpose or in person;
5. The baptism of heretics;
6. The status of the lapsed in the persecution under Licinius.

Based on my previous scripture references above, it is CLEAR that Christ appointed Peter in a place of authority over the church so the above "history" statement is inaccurate.

Catholic teaching: The Pope is infallible. This means that the Pope is incapable of error in matters of faith and morals.

Bible: The Pope is only a man. The apostle Peter (claimed to be the first Pope) could make mistakes as he did concerning eating with Gentiles prior to being corrected by Paul.

Galatians 2:11-14 Now when Peter had come to Antioch, I withstood him to his face, because
he was to be blamed; for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, "If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?


To be clear, the Catholic Church does not teach that the pope is infallible at ALL times.

"The doctrine of Papal Infallibility does not mean the Pope is always right in all his personal teachings. Catholics are quite aware that, despite his great learning, the Pope is very much a human being and therefore liable to commit human error. On some subjects, like sports and manufacturing, his judgment is liable to be very faulty. The doctrine simply means that the Pope is divinely protected from error when, acting in his official capacity as chief shepherd of the Catholic fold, he promulgates a decision which is binding on the conscience of all Catholics throughout the world. In other words, his infallibility is limited to his specialty--the Faith of Jesus Christ.

In order for the Pope to be infallible on a particular statement, however, four conditions must apply: 1) he must be speaking ex cathedra . . . that is, "from the Chair" of Peter, or in other words, officially, as head of the entire Church; 2) the decision must be for the whole Church; 3) it must be on a matter of faith or morals; 4) the Pope must have the intention of making a final decision on a teaching of faith or morals, so that it is to be held by all the faithful. It must be interpretive, not originative; the Pope has no authority to originate new doctrine. He is not the author of revelation--only its guardian and expounder. He has no power to distort a single word of Scripture, or change one iota of divine tradition. His infallibility is limited strictly to the province of doctrinal interpretation, and it is used quite rarely. It is used in order to clarify, to "define," some point of the ancient Christian tradition. It is the infallibility of which Christ spoke when He said to Peter, the first Pope: "I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven." (Matt. 16:19). Certainly Christ would not have admonished His followers to "hear the church" (Matt. 18:17) without somehow making certain that what they heard was the truth--without somehow making the teaching magisterium of His Church infallible.

For a complete understanding of the Pope's infallibility, however, one more thing should be known: His ex cathedra decisions are not the result of his own private deliberations. They are the result of many years--sometimes hundreds of years--of consultation with the other bishops and theologians of the Church. He is, in effect, voicing the belief of the whole Church. His infallibility is not his own private endowment, but rather an endowment of the entire Mystical Body of Christ. Indeed, the Pope's hands are tied with regard to the changing of Christian doctrine. No Pope has ever used his infallibility to change, add, or subtract any Christian teaching; this is because Our Lord promised to be with His Church until the end of the world. (Matt. 28:20). Protestant denominations, on the other hand, feel free to change their doctrines. For example, all Protestant denominations once taught that contraception was gravely sinful; but since 1930, when the Church of England's Lambeth Conference decided contraception was no longer a sin, virtually all Protestant ministers in the world have accepted this human decision and changed their teaching."(Source: http://www.columbia.edu/cu/augustine/a/faq-cc.html).

Catholic teaching: Adoration of the Pope

Bible: The Pope is a human man and with the same temptations and problems as we. Peter did not allow others to bow before him why should the pope.

Acts 10:25-26 As Peter was coming in, Cornelius met him and fell down at his feet and worshiped him. But Peter lifted him up, saying, "Stand up; I myself am also a man."


I can't find anywhere that the Church teaches that anyone has to adore the Pope. Adoration is reserved for Christ alone.

Let's keep in mind that the role of the pope is to SERVE the church. If anyone is worshipping or adoring him, they are going against the teaching of the church, which is that adoration is for God alone.

The Catholic Catechism says:
"2628 Adoration is the first attitude of man acknowledging that he is a creature before his Creator. It exalts the greatness of the Lord who made us and the almighty power of the Savior who sets us free from evil. Adoration is homage of the spirit to the "King of Glory," respectful silence in the presence of the "ever greater" God. Adoration of the thrice-holy and sovereign God of love blends with humility and gives assurance to our supplications."

So, in conclusion, if the church is founded upon Peter the "rock", how does this apply to Protestant churches today?

For those interested who would like additional Scripture references on this topic, here is a wonderful link:

50 New Testament Proofs for Petrine Primacy and the Papacy