*This post is refuting an attack on the Catholic Church posted on a website that was forwared to me by a friend, who wanted to know my thoughts. This was my response to him via email.*
Admittedly, this one was a bit of a concern for me when I read it. I had heard it before but was confident that this idea has been taken out of context. I was correct... and like many times before, examination of this topic has further affirmed the direction God has been taking me.
First, the website quotes the catechism (816): "The Second Vatican Council's Decree on Ecumenism explains: "For it is through Christ's Catholic Church alone, which is the universal help toward salvation, that the fullness of the means of salvation can be obtained." (Again, this is only a partial quote of this paragraph...)
We have to take careful notice here that this says that the "fullness of the means of salvation is obtained". This is not saying that those outside the Catholic Church are damned.
I will explain this in more detail after I examine the next argument from this website.
The website also quotes the catechism (846): "...all salvation comes from Christ the Head through the Church which is his body: Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation..."
Unfortunately, it leaves out some other essential parts that bring greater understanding to what the catechism is staying and what the Church means by this. In full it reads:
CCC 846 How are we to understand this affirmation, often repeated by the Church Fathers?335 Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:
Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.
Wouldn't you agree that the body of Christ is made of up believers who have a saving faith? Is it necessary to be a member of the body of Christ in order to be saved? Absolutely! So, how do we know that the body is the Church? Scripture tells us!
Colossians 1:18
And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.
Ephesians 5:29-30
After all, no one ever hated his own body, but he feeds and cares for it, just as Christ does the church— for we are members of his body.
Romans 12:4-5
Just as each of us has one body with many members, and these members do not all have the same function, so in Christ we who are many form one body, and each member belongs to all the others.
1 Corinthians 6:15
Do you not know that your bodies are members of Christ himself?...
So, I'm sure we can agree that those outside the body of Christ are not saved. And according to Scripture, we know that the body of Christ is the church. Therefore, those outside the "church" are not saved. How is this read in light of the first point that those outside the Catholic Church do not have the "fullness"?
Those outside the Catholic Church who have a saving faith in Christ are joined to the Catholic Church through baptism and faith, since there is only ONE body of Christ, and are not considered damned.
The Church spells this out in the catechism:
CCC 838 "The Church knows that she is joined in many ways to the baptized who are honored by the name of Christian, but do not profess the Catholic faith in its entirety or have not preserved unity or communion under the successor of Peter."322 Those "who believe in Christ and have been properly baptized are put in a certain, although imperfect, communion with the Catholic Church."323 With the Orthodox Churches, this communion is so profound "that it lacks little to attain the fullness that would permit a common celebration of the Lord's Eucharist."324
I heard a wonderful explanation of this yesterday on the radio:
It's as if Christ put us all on a big ship (Catholicism) destined for heaven. At some point (1500 years after the time of Christ), some people decided to leave the ship and ride in a raft along-side the ship (Protestants). Everything good they have on the raft, they got from the ship originally (like the Bible!), but they do not have the full benefits of being on the ship (like the sacraments and the Eucharist). However, they are all still destined for heaven!
Those outside the body of Christ, or the church, are not destined for heaven. But those inside the body of Christ, though they may not be fully united to the Catholic Church, receive God's grace and forgiveness due to the blood Christ shed on the cross! But, we must remember that we are called to be united: one Lord, one faith, one baptism (Eph 4:4-6). We must also remember that if Christ established ONE body, and the body is the church, then he only established ONE church. Which church? Look at all the division within Protestantism... How can this be when it is so contrary to Scripture (Rom 16:17, Phil 2:2)? If the church is the "pillar and foundation of truth (1 Tim 3:15)", which Protestant church fits this? Or could it be the one church that can trace its beginning to the time of Christ?
Many argue that "the church" is just the invisible body of Christ... believers all over the world regardless of denomination... But this is not a fair characterization of the church.
The church is not merely an invisible (spiritual only) church but one that is quite visible (Mt 16:18-19, Mt 18:17). A body is a physical thing, just as Christ was a physical being... you cannot separate the body from the spirit (James 2:26)... the physical from the spiritual. If Christ is physical and spiritual, and the body is physical and spiritual, then the Church is physical and spiritual - visible and invisible!
But I think, at this point, I'm leading into a completely new topic!
Tuesday, November 28, 2006
Monday, November 27, 2006
Salvation through baptism?
First off, it is the teaching of the Church that those who are not baptized are not automatically damned... This would include those who die for the faith, who are preparing to be baptized or those of other faith traditions, who have a saving faith but do not understand the necessity of baptism:
CCC 1258 The Church has always held the firm conviction that those who suffer death for the sake of the faith without having received Baptism are baptized by their death for and with Christ. This Baptism of blood, like the desire for Baptism, brings about the fruits of Baptism without being a sacrament.
CCC 1259 For catechumens who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament.
CCC 1260 "Since Christ died for all, and since all men are in fact called to one and the same destiny, which is divine, we must hold that the Holy Spirit offers to all the possibility of being made partakers, in a way known to God, of the Paschal mystery." 62 Every man who is ignorant of the Gospel of Christ and of his Church, but seeks the truth and does the will of God in accordance with his understanding of it, can be saved. It may be supposed that such persons would have desired Baptism explicitly if they had known its necessity.
CCC 1261 As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus' tenderness toward children which caused him to say: "Let the children come to me, do not hinder them," 63 allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church's call not to prevent little children coming to Christ through the gift of holy Baptism.
Of course, all of this is a bit pointless if baptismal regeneration is false. So let's take a look at what the Bible says about it and what early Christians thought about it.
Another thing I noticed is that this website only quotes PARTS of paragraphs of the catechism. Doing such makes it much easier to take things out of context... but what I'll do is quote them as it is written on their website and then give a response.
The website quotes the catechism [1257]: "The Lord himself affirms that Baptism is necessary for salvation."
This claim is true. Jesus said in John 3:5, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit."
Additional verses show that baptism is not merely a symbol but that it actually does something.
1 Peter 3:21
21 and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a good conscience toward God. It saves you by the resurrection of Jesus Christ,
Acts 2:38
38 Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
Acts 22:16
16 And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.'
In the verse above, what washes sin away if not baptism?
Romans 6:3-4
3 Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
This does not sound like it's merely symbolic but that it also raises us from the dead and gives us new life.
Colossians 2:11-12
11 In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ, 12having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.
Titus 3:5
5 he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit,
1 Corinthians 6:11
11 And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
What other "washing" is there other than baptism?
Hebrews 10:22
22 let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.
Early Christians also believed in baptismal regeneration. I can quote MANY of them but for the sake of this response, I'll only use a few. Let me know if you want more.
Justin Martyr
"As many as are persuaded and believe that what we [Christians] teach and say is true, and undertake to be able to live accordingly . . . are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Savior Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, 'Except you be born again, you shall not enter into the kingdom of heaven' [John 3:3]" ( First Apology 61 [A.D. 151]).
Tertullian
"Happy is our sacrament of water, in that, by washing away the sins of our early blindness, we are set free and admitted into eternal life. . . . [But] a viper of the [Gnostic] Cainite heresy, lately conversant in this quarter, has carried away a great number with her most venomous doctrine, making it her first aim to destroy baptism-which is quite in accordance with nature, for vipers and asps . . . themselves generally do live in arid and waterless places. But we, little fishes after the example of our [Great] Fish, Jesus Christ, are born in water, nor have we safety in any other way than by permanently abiding in water. So that most monstrous creature, who had no right to teach even sound doctrine, knew full well how to kill the little fishes-by taking them away from the water!" ( Baptism 1 [A.D. 203]).
"Without baptism, salvation is attainable by none" (ibid., 12).
Cyril of Jerusalem
"If any man does not receive baptism, he does not have salvation. The only exception is the martyrs, who even without water will receive the kingdom.
. . . For the Savior calls martyrdom a baptism, saying, 'Can you drink the cup which I drink and be baptized with the baptism with which I am to be baptized [Mark 10:38]?' Indeed, the martyrs too confess, by being made a spectacle to the world, both to angels and to men [1 Cor. 4:9]" ( Catechetical Lectures 3:10 [A.D. 350]).
In addition, Martin Luther even believed in baptismal regeneration.
In his Large Catechism (1529), Luther writes:
Expressed in the simplest form, the power, the effect, the benefit, the fruit and the purpose of baptism is to save. No one is baptized that he may become a prince, but, as the words declare [of Mark 16:16], that he may be saved. But to be saved, we know very well, is to be delivered from sin, death, and Satan, and to enter Christ's kingdom and live forever with him . . . Through the Word, baptism receives the power to become the washing of regeneration, as St. Paul calls it in Titus 3:5 . . . Faith clings to the water and believes it to be baptism which effects pure salvation and life . . .
When sin and conscience oppress us . . . you may say: It is a fact that I am baptized, but, being baptized, I have the promise that I shall be saved and obtain eternal life for both soul and body . . . Hence, no greater jewel can adorn our body or soul than baptism; for through it perfect holiness and salvation become accessible to us . . .
(From ed. by Augsburg Publishing House, Minneapolis: 1935, sections 223-224,230, pages 162, 165)
The Bible makes this claim all over the place. Why is it that Protestants today deny this? If baptism IS merely a symbol, why would we bother with it at all? And why would Protestants care if it were by immersion or sprinkling like they so often like to debate? I believe that God is very clear on this issue.
Of course, it also must be understood that without the work of the Holy Spirit through baptism, it would have no saving effect. The water itself does not save but the work of the Holy Spirit in the act of baptism, which we do in obedience to our Lord, cleanses us of sin and makes us new in Christ. With this, it cannot be forgotten that without the shedding of Christ's blood on the cross, we would not be saved at all. God's grace is given to us through baptism because of Christ's work on the cross.
Amen!
CCC 1258 The Church has always held the firm conviction that those who suffer death for the sake of the faith without having received Baptism are baptized by their death for and with Christ. This Baptism of blood, like the desire for Baptism, brings about the fruits of Baptism without being a sacrament.
CCC 1259 For catechumens who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament.
CCC 1260 "Since Christ died for all, and since all men are in fact called to one and the same destiny, which is divine, we must hold that the Holy Spirit offers to all the possibility of being made partakers, in a way known to God, of the Paschal mystery." 62 Every man who is ignorant of the Gospel of Christ and of his Church, but seeks the truth and does the will of God in accordance with his understanding of it, can be saved. It may be supposed that such persons would have desired Baptism explicitly if they had known its necessity.
CCC 1261 As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus' tenderness toward children which caused him to say: "Let the children come to me, do not hinder them," 63 allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church's call not to prevent little children coming to Christ through the gift of holy Baptism.
Of course, all of this is a bit pointless if baptismal regeneration is false. So let's take a look at what the Bible says about it and what early Christians thought about it.
Another thing I noticed is that this website only quotes PARTS of paragraphs of the catechism. Doing such makes it much easier to take things out of context... but what I'll do is quote them as it is written on their website and then give a response.
The website quotes the catechism [1257]: "The Lord himself affirms that Baptism is necessary for salvation."
This claim is true. Jesus said in John 3:5, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit."
Additional verses show that baptism is not merely a symbol but that it actually does something.
1 Peter 3:21
21 and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a good conscience toward God. It saves you by the resurrection of Jesus Christ,
Acts 2:38
38 Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
Acts 22:16
16 And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.'
In the verse above, what washes sin away if not baptism?
Romans 6:3-4
3 Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
This does not sound like it's merely symbolic but that it also raises us from the dead and gives us new life.
Colossians 2:11-12
11 In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ, 12having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.
Titus 3:5
5 he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit,
1 Corinthians 6:11
11 And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
What other "washing" is there other than baptism?
Hebrews 10:22
22 let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.
Early Christians also believed in baptismal regeneration. I can quote MANY of them but for the sake of this response, I'll only use a few. Let me know if you want more.
Justin Martyr
"As many as are persuaded and believe that what we [Christians] teach and say is true, and undertake to be able to live accordingly . . . are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Savior Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, 'Except you be born again, you shall not enter into the kingdom of heaven' [John 3:3]" ( First Apology 61 [A.D. 151]).
Tertullian
"Happy is our sacrament of water, in that, by washing away the sins of our early blindness, we are set free and admitted into eternal life. . . . [But] a viper of the [Gnostic] Cainite heresy, lately conversant in this quarter, has carried away a great number with her most venomous doctrine, making it her first aim to destroy baptism-which is quite in accordance with nature, for vipers and asps . . . themselves generally do live in arid and waterless places. But we, little fishes after the example of our [Great] Fish, Jesus Christ, are born in water, nor have we safety in any other way than by permanently abiding in water. So that most monstrous creature, who had no right to teach even sound doctrine, knew full well how to kill the little fishes-by taking them away from the water!" ( Baptism 1 [A.D. 203]).
"Without baptism, salvation is attainable by none" (ibid., 12).
Cyril of Jerusalem
"If any man does not receive baptism, he does not have salvation. The only exception is the martyrs, who even without water will receive the kingdom.
. . . For the Savior calls martyrdom a baptism, saying, 'Can you drink the cup which I drink and be baptized with the baptism with which I am to be baptized [Mark 10:38]?' Indeed, the martyrs too confess, by being made a spectacle to the world, both to angels and to men [1 Cor. 4:9]" ( Catechetical Lectures 3:10 [A.D. 350]).
In addition, Martin Luther even believed in baptismal regeneration.
In his Large Catechism (1529), Luther writes:
Expressed in the simplest form, the power, the effect, the benefit, the fruit and the purpose of baptism is to save. No one is baptized that he may become a prince, but, as the words declare [of Mark 16:16], that he may be saved. But to be saved, we know very well, is to be delivered from sin, death, and Satan, and to enter Christ's kingdom and live forever with him . . . Through the Word, baptism receives the power to become the washing of regeneration, as St. Paul calls it in Titus 3:5 . . . Faith clings to the water and believes it to be baptism which effects pure salvation and life . . .
When sin and conscience oppress us . . . you may say: It is a fact that I am baptized, but, being baptized, I have the promise that I shall be saved and obtain eternal life for both soul and body . . . Hence, no greater jewel can adorn our body or soul than baptism; for through it perfect holiness and salvation become accessible to us . . .
(From ed. by Augsburg Publishing House, Minneapolis: 1935, sections 223-224,230, pages 162, 165)
The Bible makes this claim all over the place. Why is it that Protestants today deny this? If baptism IS merely a symbol, why would we bother with it at all? And why would Protestants care if it were by immersion or sprinkling like they so often like to debate? I believe that God is very clear on this issue.
Of course, it also must be understood that without the work of the Holy Spirit through baptism, it would have no saving effect. The water itself does not save but the work of the Holy Spirit in the act of baptism, which we do in obedience to our Lord, cleanses us of sin and makes us new in Christ. With this, it cannot be forgotten that without the shedding of Christ's blood on the cross, we would not be saved at all. God's grace is given to us through baptism because of Christ's work on the cross.
Amen!
Wednesday, November 22, 2006
Salvation through good works?
A very dear friend of mine, a Protestant, has asked me to respond to the "Salvation" section of a website used to show the errors of Catholicism. I will be posting my response to these four main attacks on Catholicism regarding salvation for anyone else who may seek the answer to these questions. The four main points are salvation through: good works, baptism, Mary, and the Church. I have already explained Mary to some degree but further clarification will likely be necessary.
Here is my explanation on "salvation through good works". Keep in mind that the original response was via email:
One thing I notice when talking apologetics is one topic can generally lead right into another. This makes it difficult, at times, to stay on topic. Sometimes, in order to understand the Catholic teaching on one thing, it is essential to understand the Catholic teaching on something else.
Based on the four main points of salvation that you sent me, I am going to have to begin with the "good works" part. This brings us to the Protestant doctrine of sola fide. Before I begin, I want to make it very clear that Catholics do not believe in "faith alone" or "works alone" or that we earn our way to heaven by our good deeds (whether works of the law or works of faith). We believe, and I'm sure you'll agree, that without Christ's work on the cross and the blood he shed for our sins and without his grace given to us, that we would not be saved at all. It is a gift:
CCC 1992 Justification has been merited for us by the Passion of Christ who offered himself on the cross as a living victim, holy and pleasing to God, and whose blood has become the instrument of atonement for the sins of all men. Justification is conferred in Baptism, the sacrament of faith. It conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy. Its purpose is the glory of God and of Christ, and the gift of eternal life:
But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: since all have sinned and fall short of the glory of God, they are justified by his grace as a gift, through the redemption which is in Christ Jesus, whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins; it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.
We will also both agree that in order to receive the gift we must do something. First, we must have faith. The Catholic Church teaches this:
CCC 161 Believing in Jesus Christ and in the One who sent him for our salvation is necessary for obtaining that salvation. "Since "without faith it is impossible to please [God]" and to attain to the fellowship of his sons, therefore without faith no one has ever attained justification, nor will anyone obtain eternal life 'But he who endures to the end.'"
Protestants claim that salvation is by "faith alone" and there are several scriptures used to back up this viewpoint:
John 3:16
For God so loved the world, that He gave His only begotten Son, so that whoever believes in Him shall not perish, but have eternal life.
John 6:28-29
Therefore they said to Him, "What shall we do, so that we may work the works of God?"
Jesus answered and said to them, "This is the work of God, that you believe in Him whom He has sent."
Acts 16:31
Believe on the Lord Jesus Christ, and you shall be saved.
Acts 26:18
...that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in me...
Romans 1:17-18
Therefore the just shall live by faith. The wrath of God is indeed being revealed from heaven against every impiety and wickedness of those who suppress the truth by their wickedness.
Romans 3:28
Therefore we conclude that a man is justified by faith apart from the deeds of the law.
Notice here that he says deeds of the "law". Catholics agreed completely!
Romans 4:5
But to the one who does not work, but believes in Him who justifies the ungodly, his faith is reckoned as righteousness.
Romans 5:1
...having been justified by faith...
Romans 10:9
That if you shall confess with thy mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
Romans 11:6
But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace.
Romans 14:23
...and everything that does not come from faith is sin.
Ephesians 2:8-10
For by grace are you saved through faith; and that not of yourselves. It is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God has before ordained that we should walk in them.
WAIT! First works are condemned but then we are created in Christ to do good works? (More on this below)
Philippians 3:9
and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith."
Galatians 2:16
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Again, a distinction made to "works of the law".
Galatians 2:21
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
I say, "AMEN!" to all of these verses. Catholics believe all of these 100% and do not disagree with them at all. BUT, none of these verses say faith "alone". Catholics believe that salvation comes first from God's grace and that we are saved by cooperating with this grace with faith AND works. (It is important to note here, that Catholics are NOT talking about works of the law as often spoken of by Paul. Paul condemned the Pharisees for observing the law but not showing love. Catholics are speaking of works of "faith" such as obedience to God, love, service, etc.)
1 Corinthians 13:13
13And now these three remain: faith, hope and love. But the greatest of these is love.
Notice here that the greatest is not faith, but LOVE...
Galatians 5:6
6For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
Works of the law have no value. But works of faith (love) is the only thing that counts.
1 Corinthians 13:2
2If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing.
John 14:15
15"If you love me, you will obey what I command.
Matthew 19:16-17
16Now a man came up to Jesus and asked, "Teacher, what good thing must I do to get eternal life?"
17"Why do you ask me about what is good?" Jesus replied. "There is only One who is good. If you want to enter life, obey the commandments."
1 Timothy 5:8
8 If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever.
Matthew 7:21
21"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.
Ephesians 2:10
10For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.
James 2:14-26
14 What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15Suppose a brother or sister is without clothes and daily food. 16If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.
18But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by what I do.
19 You believe that there is one God. Good! Even the demons believe that—and shudder.
20You foolish man, do you want evidence that faith without deeds is useless[d]? 21Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22You see that his faith and his actions were working together, and his faith was made complete by what he did. 23And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness,"[e] and he was called God's friend. 24 You see that a person is justified by what he does and not by faith alone.
25In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26As the body without the spirit is dead, so faith without deeds is dead.
WOW. The only place in the Bible where "faith alone" appears is to say "You see that a person is justified by what he does and not by faith alone." And note the parallel drawn between the body and spirit and between faith and deeds? Just as you cannot separate the body from the spirit, you cannot separate faith from deeds!
This is why Catholics believe that you cannot separate faith and works. They MUST go together or your faith is a dead faith. We are not talking about our own works or that our works EARN us eternal life... but that, by the grace of God, we act in faith working through love to cooperate with the gift of grace and gain eternal life.
In the link you sent me, it quotes from the catechism (837): "...Even though incorporated into the Church, one who does not however persevere in charity is not saved."
I'd have to agree with this in light of Scripture because one who is not charitable or does not show love, according to the Bible, does not have a saving faith and does not inherit the gift of eternal life.
In addition there are several verses that tell us we are judged according to our deeds.
2 Corinthians 5:10
10For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad.
2 Corinthians 11:15
15It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will be what their actions deserve.
1 Peter 1:17
17If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your stay on earth;
Colossians 3:24-25
24since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. 25Anyone who does wrong will be repaid for his wrong, and there is no favoritism.
Revelation 20:12-13
12And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. 13The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what he had done.
Note that none of these verses indicate we are judged based on our level of faith? So, in short, it is not faith alone, nor works alone (as many *think* Catholics teach) but faith AND works, as the Bible clearly teaches.
Here is my explanation on "salvation through good works". Keep in mind that the original response was via email:
One thing I notice when talking apologetics is one topic can generally lead right into another. This makes it difficult, at times, to stay on topic. Sometimes, in order to understand the Catholic teaching on one thing, it is essential to understand the Catholic teaching on something else.
Based on the four main points of salvation that you sent me, I am going to have to begin with the "good works" part. This brings us to the Protestant doctrine of sola fide. Before I begin, I want to make it very clear that Catholics do not believe in "faith alone" or "works alone" or that we earn our way to heaven by our good deeds (whether works of the law or works of faith). We believe, and I'm sure you'll agree, that without Christ's work on the cross and the blood he shed for our sins and without his grace given to us, that we would not be saved at all. It is a gift:
CCC 1992 Justification has been merited for us by the Passion of Christ who offered himself on the cross as a living victim, holy and pleasing to God, and whose blood has become the instrument of atonement for the sins of all men. Justification is conferred in Baptism, the sacrament of faith. It conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy. Its purpose is the glory of God and of Christ, and the gift of eternal life:
But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: since all have sinned and fall short of the glory of God, they are justified by his grace as a gift, through the redemption which is in Christ Jesus, whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins; it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.
We will also both agree that in order to receive the gift we must do something. First, we must have faith. The Catholic Church teaches this:
CCC 161 Believing in Jesus Christ and in the One who sent him for our salvation is necessary for obtaining that salvation. "Since "without faith it is impossible to please [God]" and to attain to the fellowship of his sons, therefore without faith no one has ever attained justification, nor will anyone obtain eternal life 'But he who endures to the end.'"
Protestants claim that salvation is by "faith alone" and there are several scriptures used to back up this viewpoint:
John 3:16
For God so loved the world, that He gave His only begotten Son, so that whoever believes in Him shall not perish, but have eternal life.
John 6:28-29
Therefore they said to Him, "What shall we do, so that we may work the works of God?"
Jesus answered and said to them, "This is the work of God, that you believe in Him whom He has sent."
Acts 16:31
Believe on the Lord Jesus Christ, and you shall be saved.
Acts 26:18
...that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in me...
Romans 1:17-18
Therefore the just shall live by faith. The wrath of God is indeed being revealed from heaven against every impiety and wickedness of those who suppress the truth by their wickedness.
Romans 3:28
Therefore we conclude that a man is justified by faith apart from the deeds of the law.
Notice here that he says deeds of the "law". Catholics agreed completely!
Romans 4:5
But to the one who does not work, but believes in Him who justifies the ungodly, his faith is reckoned as righteousness.
Romans 5:1
...having been justified by faith...
Romans 10:9
That if you shall confess with thy mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
Romans 11:6
But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace.
Romans 14:23
...and everything that does not come from faith is sin.
Ephesians 2:8-10
For by grace are you saved through faith; and that not of yourselves. It is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God has before ordained that we should walk in them.
WAIT! First works are condemned but then we are created in Christ to do good works? (More on this below)
Philippians 3:9
and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith."
Galatians 2:16
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Again, a distinction made to "works of the law".
Galatians 2:21
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
I say, "AMEN!" to all of these verses. Catholics believe all of these 100% and do not disagree with them at all. BUT, none of these verses say faith "alone". Catholics believe that salvation comes first from God's grace and that we are saved by cooperating with this grace with faith AND works. (It is important to note here, that Catholics are NOT talking about works of the law as often spoken of by Paul. Paul condemned the Pharisees for observing the law but not showing love. Catholics are speaking of works of "faith" such as obedience to God, love, service, etc.)
1 Corinthians 13:13
13And now these three remain: faith, hope and love. But the greatest of these is love.
Notice here that the greatest is not faith, but LOVE...
Galatians 5:6
6For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
Works of the law have no value. But works of faith (love) is the only thing that counts.
1 Corinthians 13:2
2If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing.
John 14:15
15"If you love me, you will obey what I command.
Matthew 19:16-17
16Now a man came up to Jesus and asked, "Teacher, what good thing must I do to get eternal life?"
17"Why do you ask me about what is good?" Jesus replied. "There is only One who is good. If you want to enter life, obey the commandments."
1 Timothy 5:8
8 If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever.
Matthew 7:21
21"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.
Ephesians 2:10
10For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.
James 2:14-26
14 What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15Suppose a brother or sister is without clothes and daily food. 16If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.
18But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by what I do.
19 You believe that there is one God. Good! Even the demons believe that—and shudder.
20You foolish man, do you want evidence that faith without deeds is useless[d]? 21Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22You see that his faith and his actions were working together, and his faith was made complete by what he did. 23And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness,"[e] and he was called God's friend. 24 You see that a person is justified by what he does and not by faith alone.
25In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26As the body without the spirit is dead, so faith without deeds is dead.
WOW. The only place in the Bible where "faith alone" appears is to say "You see that a person is justified by what he does and not by faith alone." And note the parallel drawn between the body and spirit and between faith and deeds? Just as you cannot separate the body from the spirit, you cannot separate faith from deeds!
This is why Catholics believe that you cannot separate faith and works. They MUST go together or your faith is a dead faith. We are not talking about our own works or that our works EARN us eternal life... but that, by the grace of God, we act in faith working through love to cooperate with the gift of grace and gain eternal life.
In the link you sent me, it quotes from the catechism (837): "...Even though incorporated into the Church, one who does not however persevere in charity is not saved."
I'd have to agree with this in light of Scripture because one who is not charitable or does not show love, according to the Bible, does not have a saving faith and does not inherit the gift of eternal life.
In addition there are several verses that tell us we are judged according to our deeds.
2 Corinthians 5:10
10For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad.
2 Corinthians 11:15
15It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will be what their actions deserve.
1 Peter 1:17
17If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your stay on earth;
Colossians 3:24-25
24since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. 25Anyone who does wrong will be repaid for his wrong, and there is no favoritism.
Revelation 20:12-13
12And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. 13The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what he had done.
Note that none of these verses indicate we are judged based on our level of faith? So, in short, it is not faith alone, nor works alone (as many *think* Catholics teach) but faith AND works, as the Bible clearly teaches.
Friday, November 17, 2006
Through Mary to Jesus?
This entry is in response to the question posed in comments. The answer is so lengthy, I felt it best to simply reply in an entry.
"What is the gospel that the Catholic Church proclaims? I don't recall ever reading in the Bible that we go through Mary to Jesus and this is exactly what Catholicism teaches."First off, the gospel that the Catholic Church proclaims in no different than what Protestant churches proclaim. Of course, the gospel is much more in-depth than a few sentences, but I'm going to limit my response to the basics.
The gospel is the "good news" and is the message about Jesus... that He came to suffer and die for the sins of the world, so that whoever believes in Him, will receive forgiveness and eternal life... By Christ's blood shed on the cross, we are saved.
In regards to the phrase, "through Mary to Jesus", we must take a reasonable look at what is meant by this:
Through Mary's voluntary consent we have received Jesus.
When God became man, He came to us through Mary's body because Mary, acting on her free will, agreed to conceive the baby Jesus and her consent allowed His divine will to be completed.
Through Mary's example we are better able to imitate Jesus.
Due to her circumstances, Mary had to have an extreme measure of faith. God in his infinite wisdom and holiness would have chosen a virtuous woman in which to carry him... and Jesus respected and adored her. She gave credit where credit was due and remained true to the Lord her whole life! This is an example we should follow Christ...
Through Mary's intercession we obtain graces from Jesus.
Mary is, like the rest of those in heaven and here on earth, a part of the body of Christ. No doubt, she is held in a place of honor in the kingdom of heaven for her role and obedience to the Lord. The holier a person, and the closer they are to Christ, the more effective that person's prayer is. Mary could not have been closer to Jesus as she carried Him for nine months, gave birth to Him, and nurtured Him to manhood, for the Redemption of the world.
We ask the body of Christ on earth to pray for us (as instructed in 1 Tim 2:1-4) and also ask the saints and angels in heaven to pray for us. This is scriptural (Rev 5:8, Rev 8:3-4). In fact, the prayers of the righteous are powerful (James 5:16) and who are more righteous than Mary and the Saints, who have been perfected from every stain of sin while they praise our God in heaven?
Let us not forget that Christ gave her to us (and us to her) on the cross (John 19:26-17)! And considering these were some of His dying words, they MUST have been important!
Catholics are in no way saying that salvation comes from Mary but that because of her obedience, Christ was able to complete His work. Could He have done it another way? Of course! He's God! But through Mary, His divine will was carried out.
Jesus loves His mother. And the Bible does not downplay her, ignore her or make her less than who she really is. She is the Mother of God. Catholics understand her role and they love her as Christ loved her.
But, Catholics also understand the gospel. Without the blood of Christ shed for us, there would be no salvation. Salvation is from Christ alone!
Burning Desire
I listened to this on the radio this morning and it made me realize that this is why it has been so easy for Catholics to be lured out of the Catholic Church...
With a Compelling Desire
Could it be that poor catechesis could cause Catholics to be easily lured into Protestantism? Almost every Catholic I've ever heard who converted to Protestantism, has done so because they claim they never heard the truth about Christ and what he did for them until they met a Protestant who boldly claimed the gospel. Once they heard the gospel and began a real relationship with Christ, they were convinced that this does not happen in the Catholic Church... and every other aspect of Catholic teaching was misrepresented, causing them to believe that everything about the Church must be wrong... Their ears were tickled with the falsehoods propagated by good intentions and ignorance.
This is exactly how I used to speak to Catholics... "Do you have a personal relationship with Christ?" or "Have you ever accepted Jesus into your heart as your Lord and Savior?"
Catholics should be able to answer this with an emphatic, "Yes!" If any Christian is doubting the answer to these questions, there is something wrong... Faith is deeper than attending church on Sunday. It's not just something you do because you've always done it. It has to be done with purpose and understanding, growing in your relationship with the living Christ.
We must speak the gospel of Christ to all people...our friends, our family, our children... at work, in our homes, in our churches. We cannot assume that everyone has a vital relationship with Christ just because they are sitting in the pew next to us.
Even within the Church, we must be sure that everyone has a true understanding of the gospel and what Christ has done for us... We must be sure that Catholics (especially our children) are encouraged to have a burning desire to love the Lord with all their heart, mind, soul and strength... so we are not Catholic only by name but in practice! Others must be able to see the love of Christ and the fruitfulness of our faith.
What can you do to ensure that those around you truly understand the message of the gospel?
With a Compelling Desire
Could it be that poor catechesis could cause Catholics to be easily lured into Protestantism? Almost every Catholic I've ever heard who converted to Protestantism, has done so because they claim they never heard the truth about Christ and what he did for them until they met a Protestant who boldly claimed the gospel. Once they heard the gospel and began a real relationship with Christ, they were convinced that this does not happen in the Catholic Church... and every other aspect of Catholic teaching was misrepresented, causing them to believe that everything about the Church must be wrong... Their ears were tickled with the falsehoods propagated by good intentions and ignorance.
This is exactly how I used to speak to Catholics... "Do you have a personal relationship with Christ?" or "Have you ever accepted Jesus into your heart as your Lord and Savior?"
Catholics should be able to answer this with an emphatic, "Yes!" If any Christian is doubting the answer to these questions, there is something wrong... Faith is deeper than attending church on Sunday. It's not just something you do because you've always done it. It has to be done with purpose and understanding, growing in your relationship with the living Christ.
We must speak the gospel of Christ to all people...our friends, our family, our children... at work, in our homes, in our churches. We cannot assume that everyone has a vital relationship with Christ just because they are sitting in the pew next to us.
Even within the Church, we must be sure that everyone has a true understanding of the gospel and what Christ has done for us... We must be sure that Catholics (especially our children) are encouraged to have a burning desire to love the Lord with all their heart, mind, soul and strength... so we are not Catholic only by name but in practice! Others must be able to see the love of Christ and the fruitfulness of our faith.
What can you do to ensure that those around you truly understand the message of the gospel?
Wednesday, November 15, 2006
Struggling
Have you ever learned something new, heard an amazing story, or discovered something that you just wanted to share with everyone you know?
That's how I feel about the Catholic faith and the truth I've discovered within. But disappointment has set in. Those I want to share it with the most, don't want to hear anything about it. I've been re-directed in conversations and emails have been flat out ignored. If I'm talking like a Protestant, all is well... but if I say anything about my personal faith journey and growth, they shut down.
The unity I've found within the body of Christ has brought disunity within my own family. They doubt my faith. They doubt my salvation. It's as if they never knew me at all! It's as if the faith they saw in me my whole life has been reduced to a lie in their eyes...
I want to tell them the truth! That everything they have been taught about Catholicism is inaccurate... it's just a collection of lies propagated for the last 500 years! I want to tell them that they don't have to push verses they don't understand under the rug! I want them to read John 6 and its undeniable reality that Christ is truly present in Holy Communion! I want them to understand that Catholics don't "worship" Mary, that the saints are their "very alive" brothers and sisters in Christ, that Christ truly IS the bread of life present in the Eucharist that isn't merely a symbol, and that the Holy Spirit truly washed them free of sin at their baptism! How can I keep such fullness of faith a secret? How can I NOT share with them all the beauty and significance in the rituals and sacraments of the Church? How can I make them understand that Mary is their mother too and that Christ gave her to us... that they should call her blessed like the Bible says, instead of ignoring her? How can I make them see that what they view as legalism is simply a prescription given by God and the Church for healthy living?
It is so difficult to just sit quiet and to sense their disappointment when I know with my whole being that I'm following Christ into His Church!
That's how I feel about the Catholic faith and the truth I've discovered within. But disappointment has set in. Those I want to share it with the most, don't want to hear anything about it. I've been re-directed in conversations and emails have been flat out ignored. If I'm talking like a Protestant, all is well... but if I say anything about my personal faith journey and growth, they shut down.
The unity I've found within the body of Christ has brought disunity within my own family. They doubt my faith. They doubt my salvation. It's as if they never knew me at all! It's as if the faith they saw in me my whole life has been reduced to a lie in their eyes...
I want to tell them the truth! That everything they have been taught about Catholicism is inaccurate... it's just a collection of lies propagated for the last 500 years! I want to tell them that they don't have to push verses they don't understand under the rug! I want them to read John 6 and its undeniable reality that Christ is truly present in Holy Communion! I want them to understand that Catholics don't "worship" Mary, that the saints are their "very alive" brothers and sisters in Christ, that Christ truly IS the bread of life present in the Eucharist that isn't merely a symbol, and that the Holy Spirit truly washed them free of sin at their baptism! How can I keep such fullness of faith a secret? How can I NOT share with them all the beauty and significance in the rituals and sacraments of the Church? How can I make them understand that Mary is their mother too and that Christ gave her to us... that they should call her blessed like the Bible says, instead of ignoring her? How can I make them see that what they view as legalism is simply a prescription given by God and the Church for healthy living?
It is so difficult to just sit quiet and to sense their disappointment when I know with my whole being that I'm following Christ into His Church!
Tuesday, November 14, 2006
Why should we listen to the Church?
If I listen to the Church, is the Church manipulating me or am I obeying God?
On a society level, we all understand the purpose of laws. Why do we have laws? To keep people safe and healthy. We all have a sense of right and wrong and when we see something wrong, we want justice.
What I find interesting, is there are people who are perfectly willing to follow the laws of our government, but when they enter a church, they say the "rules" are trying to impose some sort of control over them. They want to be "free" from the guilt of sin and they don't want anyone telling them what they can and cannot do. But why are these rules established? To keep our souls safe and healthy.
Christians often focus on the warm-fuzzy aspects of faith while ignoring the more unpleasant aspects... or at least what they view as unpleasant. God is love. God is Truth. God forgives. The reality is that we are sinners and we do things daily that greatly grieve our Lord. The rules are not the Church's. They are God's rules. The Church has the authority to execute the rules. They are not meant to manipulate us but to bring us closer to the Lord and to keep us reconciled in the sight of God.
As Christians, we are not free to do whatever we want. Sure, we CAN. But, we are called to a higher standard of living and to fully devote ourselves to the purpose of God. We cannot just sit around. We also cannot throw out the rules we simply don't think we should have to obey for whatever reason. We have to obey God, love others, be kind, gentle, meek, practice self-control and strive to be perfect. The Church is there to help us move in the right direction... to guide us closer to God. So, do we condemn the Church for their standards? If we reject the Church, we are rejecting God. If we reject God, we are going to end up living our lives in sin. When we listen to the Church, we also listen to God and his commands. This does not take away our freedom but encourages our growth in faith and brings us in closer relationship to God.
Luke 10:16
"He who listens to you listens to me; he who rejects you rejects me; but he who rejects me rejects him who sent me."
On a society level, we all understand the purpose of laws. Why do we have laws? To keep people safe and healthy. We all have a sense of right and wrong and when we see something wrong, we want justice.
What I find interesting, is there are people who are perfectly willing to follow the laws of our government, but when they enter a church, they say the "rules" are trying to impose some sort of control over them. They want to be "free" from the guilt of sin and they don't want anyone telling them what they can and cannot do. But why are these rules established? To keep our souls safe and healthy.
Christians often focus on the warm-fuzzy aspects of faith while ignoring the more unpleasant aspects... or at least what they view as unpleasant. God is love. God is Truth. God forgives. The reality is that we are sinners and we do things daily that greatly grieve our Lord. The rules are not the Church's. They are God's rules. The Church has the authority to execute the rules. They are not meant to manipulate us but to bring us closer to the Lord and to keep us reconciled in the sight of God.
As Christians, we are not free to do whatever we want. Sure, we CAN. But, we are called to a higher standard of living and to fully devote ourselves to the purpose of God. We cannot just sit around. We also cannot throw out the rules we simply don't think we should have to obey for whatever reason. We have to obey God, love others, be kind, gentle, meek, practice self-control and strive to be perfect. The Church is there to help us move in the right direction... to guide us closer to God. So, do we condemn the Church for their standards? If we reject the Church, we are rejecting God. If we reject God, we are going to end up living our lives in sin. When we listen to the Church, we also listen to God and his commands. This does not take away our freedom but encourages our growth in faith and brings us in closer relationship to God.
Luke 10:16
"He who listens to you listens to me; he who rejects you rejects me; but he who rejects me rejects him who sent me."
Monday, November 13, 2006
Tradition
If is important to understand that nothing in Tradition contradicts Scripture.
The early church was very careful to guard against heresy. This is why we can see evidence in the Bible of writings that corrected churches that were going in the "wrong" direction. The Bible also tells us of the necessity of keeping tradition. These are not the traditions of men that Christ warns against but apostolic traditions:
1 Corinthians 11:2 (NAS)
Now I praise you because you remember me in everything and hold firmly to the traditions, just as I delivered them to you.
2 Thess 2:15 (NAS)
So then, brethren, stand firm and hold to the traditions which you were taught, whether by word of mouth or by letter from us.
2 Thess 3:6 (NAS)
Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from every brother who leads an unruly life and not according to the tradition which you received from us.
To ensure that apostolic tradition would be passed down, Paul said to Timothy, “The things which you have heard from me in the presence of many witnesses, entrust these to faithful men who will be able to teach others also. " (2 Timothy 2:2)
Christ himself promised that the gates of Hades would not prevail against His church:
Matthew 16:18
I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.
It is well established that the Catholic Church has its roots at the time of Christ. They have documented succession from the apostles. They were the only church (outside of the Orthodox church 1054 AD) for 1500 years until the Reformation. So, we have to ask ourselves. Did the early church screw it up? Or did Christ keep his promise to protect his church? Some claim that there was a "remnant" of truth (a protestant-type Christianity) that was "underground" and finally emerged at the Reformation, but there is not one shred of evidence for this, secular or otherwise. Also, Christ did not promise to protect a "remnant".
Christ established a visible Church... the Church is more than just the invisible body of Christ. He also gave His Church authority. For Protestants, their authority is the Bible alone but it is evident in the Bible that this profitable but not necessarily all-sufficient. The Church is the pillar and foundation of truth, not the Bible:
1 Timothy 3:14-15
Although I hope to come to you soon, I am writing you these instructions so that, if I am delayed, you will know how people ought to conduct themselves in God's household, which is the church of the living God, the pillar and foundation of the truth.
Matthew 18:15-17 (NIV)
"If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.' If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.
Note above that it does not say, take it to "a" church but "the" church!
For me, what this boiled down to is: Do I believe that God would want His followers to know the truth and if He did, did He do his part to protect it for the first 1500 years or did all those people die believing they had truth when they really didn't? Can I offer you some hard evidence that the early church was fully truthful? No. But I do believe that Christ kept his promise and I do believe that the writings of the early church are very Catholic in theology. I do believe that the Catholic Church has proven through its records of succession that it is the Church established by Christ.
I believe that the Holy Spirit infallibly guided men to decide which books of the Bible were considered inspired... Why then would it be impossible for the Holy Spirit to continue to guide His Church into all truth? (John 16:13)
More verses supporting Tradition:
John 21:25
Acts 20:35
2 Timothy 1:13
2 Timothy 2:2
2 Peter 1:20
2 Peter 3:15-16
Romans 10:17
1 Corinthians 15:1-2
The early church was very careful to guard against heresy. This is why we can see evidence in the Bible of writings that corrected churches that were going in the "wrong" direction. The Bible also tells us of the necessity of keeping tradition. These are not the traditions of men that Christ warns against but apostolic traditions:
1 Corinthians 11:2 (NAS)
Now I praise you because you remember me in everything and hold firmly to the traditions, just as I delivered them to you.
2 Thess 2:15 (NAS)
So then, brethren, stand firm and hold to the traditions which you were taught, whether by word of mouth or by letter from us.
2 Thess 3:6 (NAS)
Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from every brother who leads an unruly life and not according to the tradition which you received from us.
To ensure that apostolic tradition would be passed down, Paul said to Timothy, “The things which you have heard from me in the presence of many witnesses, entrust these to faithful men who will be able to teach others also. " (2 Timothy 2:2)
Christ himself promised that the gates of Hades would not prevail against His church:
Matthew 16:18
I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.
It is well established that the Catholic Church has its roots at the time of Christ. They have documented succession from the apostles. They were the only church (outside of the Orthodox church 1054 AD) for 1500 years until the Reformation. So, we have to ask ourselves. Did the early church screw it up? Or did Christ keep his promise to protect his church? Some claim that there was a "remnant" of truth (a protestant-type Christianity) that was "underground" and finally emerged at the Reformation, but there is not one shred of evidence for this, secular or otherwise. Also, Christ did not promise to protect a "remnant".
Christ established a visible Church... the Church is more than just the invisible body of Christ. He also gave His Church authority. For Protestants, their authority is the Bible alone but it is evident in the Bible that this profitable but not necessarily all-sufficient. The Church is the pillar and foundation of truth, not the Bible:
1 Timothy 3:14-15
Although I hope to come to you soon, I am writing you these instructions so that, if I am delayed, you will know how people ought to conduct themselves in God's household, which is the church of the living God, the pillar and foundation of the truth.
Matthew 18:15-17 (NIV)
"If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.' If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.
Note above that it does not say, take it to "a" church but "the" church!
For me, what this boiled down to is: Do I believe that God would want His followers to know the truth and if He did, did He do his part to protect it for the first 1500 years or did all those people die believing they had truth when they really didn't? Can I offer you some hard evidence that the early church was fully truthful? No. But I do believe that Christ kept his promise and I do believe that the writings of the early church are very Catholic in theology. I do believe that the Catholic Church has proven through its records of succession that it is the Church established by Christ.
I believe that the Holy Spirit infallibly guided men to decide which books of the Bible were considered inspired... Why then would it be impossible for the Holy Spirit to continue to guide His Church into all truth? (John 16:13)
More verses supporting Tradition:
John 21:25
Acts 20:35
2 Timothy 1:13
2 Timothy 2:2
2 Peter 1:20
2 Peter 3:15-16
Romans 10:17
1 Corinthians 15:1-2
Dave Armstrong's Blog
If you use Dave Armstrong's website (Cor ad cor loquitur), please consider donating to him or purchasing his books or e-books. He's put in hours upon hours building up his website in defense of the Catholic faith and maintaining a website is a lot of work!
Click here to go to Dave's site!
For the month of November, he's offering up to 91% savings on his e-books.
Click here to go to Dave's site!
For the month of November, he's offering up to 91% savings on his e-books.
Wednesday, November 08, 2006
Faith is a Journey
"In the Book of Acts faith was for each believer a beginning, not an end; it was a journey, not a bed in which to lie while waiting for the day of our Lord's triumph. Believing was not a once-done act; it was more than an act, it was an attitude of heart and mind which inspired and enabled the believer to take up his cross and follow the Lamb whithersoever He went."
- A.W. Tozer - Born After Midnight, 16.
Not a Catholic author but definitely Catholic thinking. One thing I recently embraced is the concept that faith is a journey and that salvation is not a one-time event. Salvation may begin with a prayer and "acceptance" of Christ but the act itself without true faith and obedience, does not save. I spent the majority of my life believing that my actions had little consequence... that I could be a "basically good person" and my faith "alone" would save me. This concept was gravely unhealthy for my faith and years of this kind of thinking kept me from praying, reading my Bible and truly seeking God's will for my life.
Understanding that faith is a journey has called me to change my attitude toward God and to desire to renew my heart and mind for Him. I don't want to have a lukewarm faith. I don't want one moment in time to be "it" but rather the beginning to a growing faith in God. I want my works to be a reflection of my faith... so that others can see the hope that I have in Jesus.
Old habits are hard to break, but slowly I'm pushing myself to pray and read my Bible. I'm pushing myself to try to keep my mind focused on God instead of the things of this world. Every day, I have to ask God to help me live my day for Him and to ease the anxiety that so often invades my life. It is a struggle but we are called to work out our salvation in "fear and trembling" (Phil 2:12)... and to proclaim the love of the Lord... I can no longer think that my faith without obedience to the Lord is sufficient. He calls me to be perfect (Mt 5:48).
"You see that a man is justified by works and not by faith alone." (James 2:24)
I must take up my cross daily and follow God, wherever He takes me. Christ accomplished it all on the cross, and without that, nothing would save us. We must cooperate with God's gift of grace by following Him in faith and obedience.
- A.W. Tozer - Born After Midnight, 16.
Not a Catholic author but definitely Catholic thinking. One thing I recently embraced is the concept that faith is a journey and that salvation is not a one-time event. Salvation may begin with a prayer and "acceptance" of Christ but the act itself without true faith and obedience, does not save. I spent the majority of my life believing that my actions had little consequence... that I could be a "basically good person" and my faith "alone" would save me. This concept was gravely unhealthy for my faith and years of this kind of thinking kept me from praying, reading my Bible and truly seeking God's will for my life.
Understanding that faith is a journey has called me to change my attitude toward God and to desire to renew my heart and mind for Him. I don't want to have a lukewarm faith. I don't want one moment in time to be "it" but rather the beginning to a growing faith in God. I want my works to be a reflection of my faith... so that others can see the hope that I have in Jesus.
Old habits are hard to break, but slowly I'm pushing myself to pray and read my Bible. I'm pushing myself to try to keep my mind focused on God instead of the things of this world. Every day, I have to ask God to help me live my day for Him and to ease the anxiety that so often invades my life. It is a struggle but we are called to work out our salvation in "fear and trembling" (Phil 2:12)... and to proclaim the love of the Lord... I can no longer think that my faith without obedience to the Lord is sufficient. He calls me to be perfect (Mt 5:48).
"You see that a man is justified by works and not by faith alone." (James 2:24)
I must take up my cross daily and follow God, wherever He takes me. Christ accomplished it all on the cross, and without that, nothing would save us. We must cooperate with God's gift of grace by following Him in faith and obedience.
Monday, November 06, 2006
Purifier of Silver
My great aunt Susie shared this with me (from the back of her church bulletin). It brought tears to my eyes...
"He will sit as a refiner and purifier of silver..." Malachi 3:3
This verse puzzled some women in a Bible study and they wondered what this statement meant about the character and nature of God. One of the women offered to find out the process of refining silver and get back to the group at their next Bible Study.
That week, the woman called a silversmith and made an appointment to watch him at work. She didn't mention anything about the reason for her interest beyond her curiosity about the process of refining silver.
As she watched the silversmith, he held a piece of silver over the fire and let it heat up. He explained that in refining silver, one needed to hold the silver in the middle of the fire where the flames were hottest so as to burn away all the impurities.
The woman thought about God holding us in such a hot spot; then she thought again about the verse that says: "He sits as a refiner and purifier of silver."
She asked the silversmith if it was true that he had to sit there in front of the fire the whole time the silver was being refined. The man answered yes, he not only had to sit there holding the silver, but he had to keep his eyes on the silver the entire time it was in the fire. If the silver was left a too long in the flames, it would be destroyed.
The woman was silent for a moment. Then she asked the silversmith, "How do you know when the silver is fully refined?" He smiled at her and answered, "Oh, that's easy--when I see my image in it."
If today you are feeling the heat of the fire, remember that God has His eye on you and will keep watching you until He sees His Image in you.
"He will sit as a refiner and purifier of silver..." Malachi 3:3
This verse puzzled some women in a Bible study and they wondered what this statement meant about the character and nature of God. One of the women offered to find out the process of refining silver and get back to the group at their next Bible Study.
That week, the woman called a silversmith and made an appointment to watch him at work. She didn't mention anything about the reason for her interest beyond her curiosity about the process of refining silver.
As she watched the silversmith, he held a piece of silver over the fire and let it heat up. He explained that in refining silver, one needed to hold the silver in the middle of the fire where the flames were hottest so as to burn away all the impurities.
The woman thought about God holding us in such a hot spot; then she thought again about the verse that says: "He sits as a refiner and purifier of silver."
She asked the silversmith if it was true that he had to sit there in front of the fire the whole time the silver was being refined. The man answered yes, he not only had to sit there holding the silver, but he had to keep his eyes on the silver the entire time it was in the fire. If the silver was left a too long in the flames, it would be destroyed.
The woman was silent for a moment. Then she asked the silversmith, "How do you know when the silver is fully refined?" He smiled at her and answered, "Oh, that's easy--when I see my image in it."
If today you are feeling the heat of the fire, remember that God has His eye on you and will keep watching you until He sees His Image in you.
Friday, November 03, 2006
Thanksgiving and Prayer
Phillipians 1:1-11Paul and Timothy, slaves of Christ Jesus,
to all the holy ones in Christ Jesus who are in Philippi,
with the bishops and deacons:
grace to you and peace from God our Father and the Lord Jesus Christ.
I give thanks to my God at every remembrance of you,
praying always with joy in my every prayer for all of you,
because of your partnership for the Gospel
from the first day until now.
I am confident of this,
that the one who began a good work in you
will continue to complete it
until the day of Christ Jesus.
It is right that I should think this way about all of you,
because I hold you in my heart,
you who are all partners with me in grace,
both in my imprisonment
and in the defense and confirmation of the Gospel.
For God is my witness,
how I long for all of you with the affection of Christ Jesus.
And this is my prayer:
that your love may increase ever more and more
in knowledge and every kind of perception,
to discern what is of value,
so that you may be pure and blameless for the day of Christ,
filled with the fruit of righteousness
that comes through Jesus Christ
for the glory and praise of God.
I love the part above that states, "I am confident of this, that the one who began a good work in you will continue to complete it..." This gives me encouragement that if I put my trust in God, He will help me finish the race. I am expected to increase in love and to grow for the glory and praise of God. I cannot live my life with an attitude that says, "I have faith and so I can live my life any way I see fit." I must renew my mind daily to follow Christ in obedience and to share his love with others, even if they reject me. And I must never forget to thank the Lord for his presence in my life...
Thursday, November 02, 2006
Thoughts on Mary
The topic at RCIA last night was Mary and the Saints. We read several passages which included Mary and the following things spoke to me specifically...
John 19:26-27
When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, "Woman, behold, your son!"
Then He said to the disciple, "Behold, your mother!" From that hour the disciple took her into his own household.
What strikes me here is that this disciple was not actually the son of Mary and this passage makes it clear to me that Jesus is giving his mother to all of us and giving us to his mother... What other possible explanation could there be for Jesus to say this as he was dying on the cross for our sins?
Along with this is something else I never knew as a Protestant... that Mary never had other children and that the "brothers" or "brethren" of Jesus were actually cousins or step-brother (through Joseph). Christians always held, until recently, the view that Mary remained a virgin after the birth of Christ.
Even Martin Luther believed this:
Christ, our Savior, was the real and natural fruit of Mary's virginal womb . . . This was without the cooperation of a man, and she remained a virgin after that. {Luther's Works, eds. Jaroslav Pelikan (vols. 1-30) & Helmut T. Lehmann (vols. 31-55), St. Louis: Concordia Pub. House (vols. 1-30); Philadelphia: Fortress Press (vols. 31-55), 1955, v.22:23 / Sermons on John, chaps. 1-4 (1539) }
Christ . . . was the only Son of Mary, and the Virgin Mary bore no children besides Him . . . I am inclined to agree with those who declare that 'brothers' really mean 'cousins' here, for Holy Writ and the Jews always call cousins brothers. {Pelikan, ibid., v.22:214-15 / Sermons on John, chaps. 1-4 (1539) }
A new lie about me is being circulated. I am supposed to have preached and written that Mary, the mother of God, was not a virgin either before or after the birth of Christ . . . {Pelikan, ibid.,v.45:199 / That Jesus Christ was Born a Jew (1523) }
This view of Mary’s perpetual virginity was also held by Calvin, Zwingli and others. For more quotes you can go to Luther, Calvin, and Other Early Protestants on the Perpetual Virginity of Mary
But even more interesting is that IF Mary had other children, she would not have gone to live with this disciple after the death of Jesus but with one of her other children... as it would have been their duty to care for her and not commit her to the care of someone else.
It also seems fitting to me that Christ would be born of a woman whose womb would be reserved only for the Son of God and no other.
It is clear that the idea of Jesus having brothers is a new idea that doesn't seem to hold true... according to Scripture and according to the beliefs of Christians held for centuries.
Another verse that struck me on a more personal level:
Luke 1:48
"For He has had regard for the humble state of His bondslave; For behold, from this time on all generations will count me blessed.
Here, Mary states, "all generations will count me blessed". As a Protestant, I thought of Mary at Christmas only. But this passage indicates that I should give her more thought throughout the year. Contrary to what I thought before, Catholics do not worship Mary but they do honor her for the role she played in the life of Christ. I am sorry I ignored her for so long. Christ obviously has a tremendous amount of love for her. It seems only fitting that I should follow His example.
Everyone at RCIA received a miraculous medal on a chain and we learned to pray the rosary. It was an emotional time for me because I felt I had uncovered another treasure given to me by the Lord and I'm so thankful that he's brought me "home".
Holy Mary, Mother of God, please pray for me.
People to pray for today:
Damion
Cindy
Anna
my children
John 19:26-27
When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, "Woman, behold, your son!"
Then He said to the disciple, "Behold, your mother!" From that hour the disciple took her into his own household.
What strikes me here is that this disciple was not actually the son of Mary and this passage makes it clear to me that Jesus is giving his mother to all of us and giving us to his mother... What other possible explanation could there be for Jesus to say this as he was dying on the cross for our sins?
Along with this is something else I never knew as a Protestant... that Mary never had other children and that the "brothers" or "brethren" of Jesus were actually cousins or step-brother (through Joseph). Christians always held, until recently, the view that Mary remained a virgin after the birth of Christ.
Even Martin Luther believed this:
Christ, our Savior, was the real and natural fruit of Mary's virginal womb . . . This was without the cooperation of a man, and she remained a virgin after that. {Luther's Works, eds. Jaroslav Pelikan (vols. 1-30) & Helmut T. Lehmann (vols. 31-55), St. Louis: Concordia Pub. House (vols. 1-30); Philadelphia: Fortress Press (vols. 31-55), 1955, v.22:23 / Sermons on John, chaps. 1-4 (1539) }
Christ . . . was the only Son of Mary, and the Virgin Mary bore no children besides Him . . . I am inclined to agree with those who declare that 'brothers' really mean 'cousins' here, for Holy Writ and the Jews always call cousins brothers. {Pelikan, ibid., v.22:214-15 / Sermons on John, chaps. 1-4 (1539) }
A new lie about me is being circulated. I am supposed to have preached and written that Mary, the mother of God, was not a virgin either before or after the birth of Christ . . . {Pelikan, ibid.,v.45:199 / That Jesus Christ was Born a Jew (1523) }
This view of Mary’s perpetual virginity was also held by Calvin, Zwingli and others. For more quotes you can go to Luther, Calvin, and Other Early Protestants on the Perpetual Virginity of Mary
But even more interesting is that IF Mary had other children, she would not have gone to live with this disciple after the death of Jesus but with one of her other children... as it would have been their duty to care for her and not commit her to the care of someone else.
It also seems fitting to me that Christ would be born of a woman whose womb would be reserved only for the Son of God and no other.
It is clear that the idea of Jesus having brothers is a new idea that doesn't seem to hold true... according to Scripture and according to the beliefs of Christians held for centuries.
Another verse that struck me on a more personal level:
Luke 1:48
"For He has had regard for the humble state of His bondslave; For behold, from this time on all generations will count me blessed.
Here, Mary states, "all generations will count me blessed". As a Protestant, I thought of Mary at Christmas only. But this passage indicates that I should give her more thought throughout the year. Contrary to what I thought before, Catholics do not worship Mary but they do honor her for the role she played in the life of Christ. I am sorry I ignored her for so long. Christ obviously has a tremendous amount of love for her. It seems only fitting that I should follow His example.
Everyone at RCIA received a miraculous medal on a chain and we learned to pray the rosary. It was an emotional time for me because I felt I had uncovered another treasure given to me by the Lord and I'm so thankful that he's brought me "home".
Holy Mary, Mother of God, please pray for me.
People to pray for today:
Damion
Cindy
Anna
my children
Wednesday, November 01, 2006
All Saints' Day
Happy All Saints' Day!Today we celebrate the holy day of obligation of All Saints' Day. We remember our loved ones and others who have died.
Almighty God, you have knit together your elect in one communion and fellowship in the mystical body of your Son Christ our Lord: Give us grace so to follow your blessed saints in all virtuous and godly living, that we may come to those ineffable joys that you have prepared for those who truly love you; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.
Tuesday, October 31, 2006
Bible alone?
one must be open to find it...
wherever that may be.
I reached a point where I began to question what was TRUE. Of course, I knew that I had "some" truth but certain things were just not adding up. It was not until I truly opened my heart, that I was able to see the complete truth that God was calling me to see.
One of those things that didn't add up was the idea that the Bible was the "sole rule of faith". Many Protestants, when asked, "What is the pillar of truth?" will reply, "The Bible!"
But the Bible says:
1 Timothy 3:14-15 (NIV)
Although I hope to come to you soon, I am writing you these instructions so that, if I am delayed, you will know how people ought to conduct themselves in God's household, which is the church of the living God, the pillar and foundation of the truth.
The church is the pillar of truth... and if the church is the pillar of truth, aren't Catholics correct when they look to the church for the authority to interpret Scripture? The Bible itself does not make a claim to be the sole rule of faith but it DOES state that the church is the "pillar and foundation of truth".
Christ clearly established a visible Church... but that's for another post!
What I want to talk about is "sola scriptura".
Protestants often argue that the Bible claims to be the sole rule of faith in the following passage:
2 Timothy 3:16-17 (NIV)
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.
This passage indicates that Scripture is useful... It does not say that Scripture is enough, plenty, or all that is needed... This passage also does not say Scripture "alone". Look at the verse before: 2 Timothy 3:15 (and how from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus). Since the New Testament did not exist at this time, this was referencing the Old Testament. If we are to use the Protestant interpretation of 2 Timothy 3:16-17, then we might be able to assume that the OT "alone" was to be used as the sole rule of faith. Neither Protestants nor Catholics would agree with that idea! But we CAN agree that the OT is useful, just as the Scripture reads...
The following is another verse often used to "prove" sola scriptura:
John 20:30-31 (NIV)
Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
The problem here is that "this book" refers to the book of John. But would anyone agree that the book of John alone is sufficient? Plus, this passage indicates that it will help us to believe, not that it is necessary in order to believe.
If the Bible was the sole rule of faith, what did early Christians do before the Bible existed?
They passed along traditions! Christ did not condemn ALL traditions... just the traditions of men... but clearly, we were to "stand firm and hold" to some traditions!
2 Thess 2:15 (NAS)
So then, brethren, stand firm and hold to the traditions which you were taught, whether by word of mouth or by letter from us.
2 Timothy 2:2 (NAS)
The things which you have heard from me in the presence of many witnesses, entrust these to faithful men who will be able to teach others also.
1 Corinthians 11:2 (NAS)
Now I praise you because you remember me in everything and hold firmly to the traditions, just as I delivered them to you.
These apostolic teachings (or traditions) have been passed down for 2000 years in the Catholic Church... This means that instead of the Bible as the sole rule of faith, Catholics believe that the Word of God is the sole rule of faith.
Another question that came to mind is: If the Bible is the sole rule of faith and the 25,000+ Protestant, Bible-only denominations all claim to be guided by the Holy Spirit in their interpretation of the Bible, how is it that the Holy Spirit is contradicting Himself? The Holy Spirit cannot contradict Himself.
The Catholic Church has not changed on issues of faith or morals in 2000 years... They hold to the teachings of the apostles... My heart was open and I found the Church that Christ established, the pillar of truth. The Word of God is now my sole rule of faith... this does not disregard the Scriptures but makes the Scriptures come alive in my life so that I can experience the fullness of faith that Christ intended for all Christians. And I've found the unity in the body of Christ that I was seeking
Ephesians 4:4-6 (NIV)
There is one body and one Spirit—just as you were called to one hope when you were called- one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.
Monday, October 30, 2006
"Master, I want to see." / Letting go...
Reflection on Sunday's gospel reading:
I spent some time thinking about how my life relates to the story of Bartimae'us. The first thing that jumped out at me was when Bartimae'us said, "Master, I want to see." I thought about the boldness of this request. Never having sight, Bartimae'us had to have a bit of fear as to what it would be like... to see for the first time, physically and spiritually. For me, asking God to open my eyes to truth does have a small element of fear. What should I expect? What will God ask of me?
Despite that fear, this journey has led me to be bolder in my request for God to allow me to "see". I don't want to be half-blind to the truth but I want to understand all the fullness of God's truth...
Secondly, Bartimae'us was rebuked by those around him as they told him to be quiet. But Bartimae'us persisted. He believed that Jesus could heal him and did not give up calling out to Jesus. For me, this was a picture of what I'm going through with the friends and family who do not understand the journey I'm on. They are telling me how wrong I am from all sides... but I know that if I persist in following Jesus despite their rebuke, Jesus will be faithful to me. I cannot let those around me keep me from calling out to the Lord.
* * * * *
A while ago I posted that it was going to be difficult for me to transfer from Protestant services to Mass... that I was really going to miss what I had always known. I remember several times, especially before I informed my family, trying to let go... and saying goodbye. I thought the transition might take a long time...
It took a shorter amount of time than I thought it would. I went to my Protestant church for the last time this Sunday. I actually had only gone once in the last several weeks and as I browsed their website last week, I stumbled across a video of one of their services... I began to watch it and realize that I could no longer sit through another service. The biggest reason? I can now hear the subtle digs at the Catholic faith (or rather what they THINK is the Catholic faith). I feel that sitting through these services do not benefit my growth in faith any longer.
This week, the music pastor, made a comment. It went something like this:
"We're having a Harvest Party this week to take the place of trick-or-treating. Please bring family, friends and neighbors. Everyone is welcome. What often happens is that new people will come into the church... they expect to see an organ in the corner... Instead they see drums and think, 'Hmm... looks pretty cool... I might have to come back and check this church thing out!'"
How sad it made me to think coming to church wasn't "cool" without a set of drums... that churches without rock music and a coffee cart were somehow "less than"... Even sadder was that I used to think the same way. They've turned church into a cool "hang-out"... that isn't worthy of our attention otherwise. Sad.
I love the music in my former church... but to take that music and make it a reason to come to church, is wrong. We're there to worship, with drums or without, with an organ or without. I believe too many churches have replaced an altar for a stage...
I spent some time thinking about how my life relates to the story of Bartimae'us. The first thing that jumped out at me was when Bartimae'us said, "Master, I want to see." I thought about the boldness of this request. Never having sight, Bartimae'us had to have a bit of fear as to what it would be like... to see for the first time, physically and spiritually. For me, asking God to open my eyes to truth does have a small element of fear. What should I expect? What will God ask of me?
Despite that fear, this journey has led me to be bolder in my request for God to allow me to "see". I don't want to be half-blind to the truth but I want to understand all the fullness of God's truth...
Secondly, Bartimae'us was rebuked by those around him as they told him to be quiet. But Bartimae'us persisted. He believed that Jesus could heal him and did not give up calling out to Jesus. For me, this was a picture of what I'm going through with the friends and family who do not understand the journey I'm on. They are telling me how wrong I am from all sides... but I know that if I persist in following Jesus despite their rebuke, Jesus will be faithful to me. I cannot let those around me keep me from calling out to the Lord.
A while ago I posted that it was going to be difficult for me to transfer from Protestant services to Mass... that I was really going to miss what I had always known. I remember several times, especially before I informed my family, trying to let go... and saying goodbye. I thought the transition might take a long time...
It took a shorter amount of time than I thought it would. I went to my Protestant church for the last time this Sunday. I actually had only gone once in the last several weeks and as I browsed their website last week, I stumbled across a video of one of their services... I began to watch it and realize that I could no longer sit through another service. The biggest reason? I can now hear the subtle digs at the Catholic faith (or rather what they THINK is the Catholic faith). I feel that sitting through these services do not benefit my growth in faith any longer.
This week, the music pastor, made a comment. It went something like this:
"We're having a Harvest Party this week to take the place of trick-or-treating. Please bring family, friends and neighbors. Everyone is welcome. What often happens is that new people will come into the church... they expect to see an organ in the corner... Instead they see drums and think, 'Hmm... looks pretty cool... I might have to come back and check this church thing out!'"
How sad it made me to think coming to church wasn't "cool" without a set of drums... that churches without rock music and a coffee cart were somehow "less than"... Even sadder was that I used to think the same way. They've turned church into a cool "hang-out"... that isn't worthy of our attention otherwise. Sad.
I love the music in my former church... but to take that music and make it a reason to come to church, is wrong. We're there to worship, with drums or without, with an organ or without. I believe too many churches have replaced an altar for a stage...
Thursday, October 26, 2006
What Art Movement Am I?
Just something for fun:
You Are Romanticism |
 You are likely to see the world as it should be, not as it is. You prefer to celebrate the great things people do... not the horrors they're capable of. For you, there is nothing more inspiring than a great hero. You believe that great art reflects the artist's imagination and true ideals. |
Tuesday, October 24, 2006
Rite of Acceptance
The rite was beautiful. I wanted to post all the details but I really think it should remain a surprise for those who have not experienced it so I won't spoil it here. I believe I will have to write it elsewhere though just to keep it fresh upon my mind.
(Thank you, Cindy, for your prayers!)
I finally know who my sponsor is. She's a wonderful lady named Ruth. I can just feel the love of God coming through her. What I think will be best about my pairing with her is that she seems to be so in tune with the "heart" aspect... where I am lacking. She does not seem to be the intellectual/apologetic type. I think this will really help me to put the intellectual conversion together with the heart conversion.
On a completely different note, I have three past marriages going through the annulment process. There is some paperwork I have to get together which has caused me to rely on other people. Being patient is difficult. One person is a friend and for some reason, she is not being helpful. It's a matter of getting to a fax machine and she simply hasn't "gotten around to it" for several weeks now. It is frustrating... I am also relying on a county clerk's office in another state. They haven't gotten back to me and it's been about 6 weeks. I really just want to get the process back on track but it seems I've hit some walls. What's worse, the paperwork that is most difficult to attain is probably the most essential. Any prayers for me in this area would be helpful and appreciated.
Last night, my five-year-old prayed: "Dear Jesus, thank you for the day. You touched my heart. Please keep our tiny treasures safe with you... Amen."
Today's prayers:
Damion
Marshall - joy
Richie - teen with cancer... there is nothing more they can do for him
Anna - steeped in new age and other anti-Christian activity
My family - for understanding and openness of heart
My children - to grow knowing God's love for them
(Thank you, Cindy, for your prayers!)
I finally know who my sponsor is. She's a wonderful lady named Ruth. I can just feel the love of God coming through her. What I think will be best about my pairing with her is that she seems to be so in tune with the "heart" aspect... where I am lacking. She does not seem to be the intellectual/apologetic type. I think this will really help me to put the intellectual conversion together with the heart conversion.
On a completely different note, I have three past marriages going through the annulment process. There is some paperwork I have to get together which has caused me to rely on other people. Being patient is difficult. One person is a friend and for some reason, she is not being helpful. It's a matter of getting to a fax machine and she simply hasn't "gotten around to it" for several weeks now. It is frustrating... I am also relying on a county clerk's office in another state. They haven't gotten back to me and it's been about 6 weeks. I really just want to get the process back on track but it seems I've hit some walls. What's worse, the paperwork that is most difficult to attain is probably the most essential. Any prayers for me in this area would be helpful and appreciated.
Last night, my five-year-old prayed: "Dear Jesus, thank you for the day. You touched my heart. Please keep our tiny treasures safe with you... Amen."
Today's prayers:
Damion
Marshall - joy
Richie - teen with cancer... there is nothing more they can do for him
Anna - steeped in new age and other anti-Christian activity
My family - for understanding and openness of heart
My children - to grow knowing God's love for them
Friday, October 20, 2006
Pray for the babies
Please pray. There is an abortion clinic around the corner from where I work and there are praying protesters out there right now. The doctor has blocked much of the sidewalk in hopes they will block the entrance and therefore be arrested. He also has the sprinklers turned on and they are basically being rained on... but they are standing firm, in the cold, to pray.
Pray for the babies and the women who will drive in and out of that clinic today. Even if ONE child is saved through their effort, it will be worth it.
Pray for the babies and the women who will drive in and out of that clinic today. Even if ONE child is saved through their effort, it will be worth it.
Monday, October 16, 2006
This church is very special...
While leaving Mass yesterday, my 5-year-old son and I had a little conversation:
C: "This church is very special!"
Me: "Yes, it is... why do you think it’s special?"
C: "Because everyone loves God here!"
Children are amazing. It's things like this that give me affirmation about the direction God is taking us. I was so worried about them at first. This same child did not do well when I put him in religious education classes. In fact, he was downright uncooperative! So, I decided not to force him to go and decided I would just have to teach his class next year. Outside of that, all three of my children are adjusting well to the change.
They also seem to be learning quite a bit about Jesus and other characters in the Bible. In fact, the 5-year-old was walking with a tall stick the other day while we were loading up in the car:
Me: "You need to put that stick down and get in the car... "
C: "But I'm Moses!"
Moses?
These little things touch my heart.
C: "This church is very special!"
Me: "Yes, it is... why do you think it’s special?"
C: "Because everyone loves God here!"
Children are amazing. It's things like this that give me affirmation about the direction God is taking us. I was so worried about them at first. This same child did not do well when I put him in religious education classes. In fact, he was downright uncooperative! So, I decided not to force him to go and decided I would just have to teach his class next year. Outside of that, all three of my children are adjusting well to the change.
They also seem to be learning quite a bit about Jesus and other characters in the Bible. In fact, the 5-year-old was walking with a tall stick the other day while we were loading up in the car:
Me: "You need to put that stick down and get in the car... "
C: "But I'm Moses!"
Moses?
These little things touch my heart.
Thursday, October 12, 2006
Joy will be restored...
I've been reading "Rome Sweet Home" and I cannot begin to express how great this book is. I can relate so well with Kimberly Hahn.
"Lord, the joy is gone. Who are you? I've known you all my life. I thought I understood you but now I don't understand anything... I'm so confused."
Joy. It is what I've longed to have restored to me. I desire to feel God's presence in my life again... like I did when I was a child but with a greater thirst and a more mature heart. I no longer want to be a child in my faith. I want to be where God wants me to be. I want to do what God wants me to do. I don't want to just get in the boat, but I want to be in the center of the boat... I don't want to make excuses and I don't want anything to hold me back.
Last night, on the way to RCIA, I felt so content. It was a feeling I cannot recall feeling before. I mean, I really felt GREAT! I knew this was the last class in the Inquiry stage and I was anticipating the move to the next step. On October 21, 2006, I will go through the Rite of Acceptance and become a candidate. Though I have had people come at me from all sides, God is keeping me firmly planted. I have no doubt that I am obeying God and coming home to the Church He established.
Some of these good feelings are so foreign to me that I don't know what to do with them and I try to push them away. It seems strange but I have to focus on NOT pushing them away... on letting God just work on my heart. I know now that living my life they way I have, has caused more damage than I imagined to my heart and to my spirit. God is pulling me out of the miry clay and setting me upon His truth. But there is still a lot of work to be done in order to heal all the damage.
Joy. It is what I've longed to have restored to me. And the more I surrender my will to the Lord, the more joy I feel. Last night, I thanked the Lord for breaking me and for bringing me into the fullness of truth.
"Lord, the joy is gone. Who are you? I've known you all my life. I thought I understood you but now I don't understand anything... I'm so confused."
Joy. It is what I've longed to have restored to me. I desire to feel God's presence in my life again... like I did when I was a child but with a greater thirst and a more mature heart. I no longer want to be a child in my faith. I want to be where God wants me to be. I want to do what God wants me to do. I don't want to just get in the boat, but I want to be in the center of the boat... I don't want to make excuses and I don't want anything to hold me back.
Last night, on the way to RCIA, I felt so content. It was a feeling I cannot recall feeling before. I mean, I really felt GREAT! I knew this was the last class in the Inquiry stage and I was anticipating the move to the next step. On October 21, 2006, I will go through the Rite of Acceptance and become a candidate. Though I have had people come at me from all sides, God is keeping me firmly planted. I have no doubt that I am obeying God and coming home to the Church He established.
Some of these good feelings are so foreign to me that I don't know what to do with them and I try to push them away. It seems strange but I have to focus on NOT pushing them away... on letting God just work on my heart. I know now that living my life they way I have, has caused more damage than I imagined to my heart and to my spirit. God is pulling me out of the miry clay and setting me upon His truth. But there is still a lot of work to be done in order to heal all the damage.
Joy. It is what I've longed to have restored to me. And the more I surrender my will to the Lord, the more joy I feel. Last night, I thanked the Lord for breaking me and for bringing me into the fullness of truth.
Wednesday, October 11, 2006
Unfamiliar Words
"Catholic theology is, for Evangelicals, positively bestrewn with great ideas that are couched in frightening language." - Mark Shea
I cannot begin to express how true this is. One of the biggest problems I had in the beginning were the words used. They were unfamiliar and uncomfortable. Even today, some words will hang me up a bit. For example, when I hear the word "purgatory", what comes to mind immediately are my Protestant thoughts regarding purgatory. I believed it was a place between heaven and hell in which a soul was either stuck for all eternity or they'd have to work their way toward heaven out of purgatory. I thought it was someplace that Catholics believed that unbaptized babies would be... forever. This, I knew, was not Biblical... and I didn't know why someone would make this up!
Of course, now I understand it. Catholic understanding:
The Bible does reference a "purification":
1 Corinthians 3:14-15
"If the work which any man has built on the foundation survives, he will receive a reward. If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire."
Nothing impure can enter heaven (Rev. 21:27) so it is necessary that we be purified before we enter. This is all purgatory is... a period/place of purification. It may be as short as the blink of an eye or it may take a bit longer. We don't know for sure... but the Bible also mentions a waiting place other than heaven for souls already heaven-bound (1 Peter 3:19-20). This may not be referring directly to purgatory but it does indicate the possibility of a place other than heaven or hell.
But back to my point, the words used are often so different that they would trip me up. Mark Shea has a short list of examples:
Merit = fruitfulness under the influence of grace
Apostolate = Ministry
Venial sin = stumbling
Mortal sin = backsliding
Formation = discipleship
Indulgence = gift of mercy
Temporal punishment = discipline of the Lord
Understanding the differences in terms helps me to see that what Catholics believe is not so far off from what I already believed and this understanding helped to bridge an enormous gap for me.
Along with this is the idea that the phrase "personal relationship with Christ" is not often used in Catholic circles, but this does not mean that Catholics don't have one and, if you define it, many will agree that they DO have a personal relationship with Christ! I've also found that some Catholics get hung up on the "born again" phrase. Of course, if you define born-again, Catholics will say, "Yes, I fit that description!"
At one point, before I was even exploring Catholicism, words like liturgy, mass, eucharist, and homily, also bothered me greatly. They seemed so formal, odd and out of place in today's society.
Homily = sermon
Eucharist = communion
Mass = church service (loosely)
Liturgy = rites, prayers, ceremonies and sacraments of the church (something missing from my non-denominational background)
In short, I see how careful I have to be when talking with non-Catholic friends and family about Catholicism. Simple words could cause them to seriously misunderstand certain aspects of the faith.
I cannot begin to express how true this is. One of the biggest problems I had in the beginning were the words used. They were unfamiliar and uncomfortable. Even today, some words will hang me up a bit. For example, when I hear the word "purgatory", what comes to mind immediately are my Protestant thoughts regarding purgatory. I believed it was a place between heaven and hell in which a soul was either stuck for all eternity or they'd have to work their way toward heaven out of purgatory. I thought it was someplace that Catholics believed that unbaptized babies would be... forever. This, I knew, was not Biblical... and I didn't know why someone would make this up!
Of course, now I understand it. Catholic understanding:
"All who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven" (CCC 1030).
The Bible does reference a "purification":
1 Corinthians 3:14-15
"If the work which any man has built on the foundation survives, he will receive a reward. If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire."
Nothing impure can enter heaven (Rev. 21:27) so it is necessary that we be purified before we enter. This is all purgatory is... a period/place of purification. It may be as short as the blink of an eye or it may take a bit longer. We don't know for sure... but the Bible also mentions a waiting place other than heaven for souls already heaven-bound (1 Peter 3:19-20). This may not be referring directly to purgatory but it does indicate the possibility of a place other than heaven or hell.
But back to my point, the words used are often so different that they would trip me up. Mark Shea has a short list of examples:
Apostolate = Ministry
Venial sin = stumbling
Mortal sin = backsliding
Formation = discipleship
Indulgence = gift of mercy
Temporal punishment = discipline of the Lord
Understanding the differences in terms helps me to see that what Catholics believe is not so far off from what I already believed and this understanding helped to bridge an enormous gap for me.
Along with this is the idea that the phrase "personal relationship with Christ" is not often used in Catholic circles, but this does not mean that Catholics don't have one and, if you define it, many will agree that they DO have a personal relationship with Christ! I've also found that some Catholics get hung up on the "born again" phrase. Of course, if you define born-again, Catholics will say, "Yes, I fit that description!"
At one point, before I was even exploring Catholicism, words like liturgy, mass, eucharist, and homily, also bothered me greatly. They seemed so formal, odd and out of place in today's society.
Eucharist = communion
Mass = church service (loosely)
Liturgy = rites, prayers, ceremonies and sacraments of the church (something missing from my non-denominational background)
In short, I see how careful I have to be when talking with non-Catholic friends and family about Catholicism. Simple words could cause them to seriously misunderstand certain aspects of the faith.
Tuesday, October 10, 2006
Good Stuff - Justification
1987 The grace of the Holy Spirit has the power to justify us, that is, to cleanse us from our sins and to communicate to us "the righteousness of God through faith in Jesus Christ" and through Baptism:34
1988 Through the power of the Holy Spirit we take part in Christ's Passion by dying to sin, and in his Resurrection by being born to a new life; we are members of his Body which is the Church, branches grafted onto the vine which is himself:36
1989 The first work of the grace of the Holy Spirit is conversion, effecting justification in accordance with Jesus' proclamation at the beginning of the Gospel: "Repent, for the kingdom of heaven is at hand."38 Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high. "Justification is not only the remission of sins, but also the sanctification and renewal of the interior man.39
1990 Justification detaches man from sin which contradicts the love of God, and purifies his heart of sin. Justification follows upon God's merciful initiative of offering forgiveness. It reconciles man with God. It frees from the enslavement to sin, and it heals.
1991 Justification is at the same time the acceptance of God's righteousness through faith in Jesus Christ. Righteousness (or "justice") here means the rectitude of divine love. With justification, faith, hope, and charity are poured into our hearts, and obedience to the divine will is granted us.
1992 Justification has been merited for us by the Passion of Christ who offered himself on the cross as a living victim, holy and pleasing to God, and whose blood has become the instrument of atonement for the sins of all men. Justification is conferred in Baptism, the sacrament of faith. It conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy. Its purpose is the glory of God and of Christ, and the gift of eternal life:40
1993 Justification establishes cooperation between God's grace and man's freedom. On man's part it is expressed by the assent of faith to the Word of God, which invites him to conversion, and in the cooperation of charity with the prompting of the Holy Spirit who precedes and preserves his assent:
1994 Justification is the most excellent work of God's love made manifest in Christ Jesus and granted by the Holy Spirit. It is the opinion of St. Augustine that "the justification of the wicked is a greater work than the creation of heaven and earth," because "heaven and earth will pass away but the salvation and justification of the elect . . . will not pass away."43 He holds also that the justification of sinners surpasses the creation of the angels in justice, in that it bears witness to a greater mercy.
1995 The Holy Spirit is the master of the interior life. By giving birth to the "inner man,"44 justification entails the sanctification of his whole being:
But if we have died with Christ, we believe that we shall also live with him. For we know that Christ being raised from the dead will never die again; death no longer has dominion over him. The death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves as dead to sin and alive to God in Christ Jesus.35
1988 Through the power of the Holy Spirit we take part in Christ's Passion by dying to sin, and in his Resurrection by being born to a new life; we are members of his Body which is the Church, branches grafted onto the vine which is himself:36
[God] gave himself to us through his Spirit. By the participation of the Spirit, we become communicants in the divine nature. . . . For this reason, those in whom the Spirit dwells are divinized.37
1989 The first work of the grace of the Holy Spirit is conversion, effecting justification in accordance with Jesus' proclamation at the beginning of the Gospel: "Repent, for the kingdom of heaven is at hand."38 Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high. "Justification is not only the remission of sins, but also the sanctification and renewal of the interior man.39
1990 Justification detaches man from sin which contradicts the love of God, and purifies his heart of sin. Justification follows upon God's merciful initiative of offering forgiveness. It reconciles man with God. It frees from the enslavement to sin, and it heals.
1991 Justification is at the same time the acceptance of God's righteousness through faith in Jesus Christ. Righteousness (or "justice") here means the rectitude of divine love. With justification, faith, hope, and charity are poured into our hearts, and obedience to the divine will is granted us.
1992 Justification has been merited for us by the Passion of Christ who offered himself on the cross as a living victim, holy and pleasing to God, and whose blood has become the instrument of atonement for the sins of all men. Justification is conferred in Baptism, the sacrament of faith. It conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy. Its purpose is the glory of God and of Christ, and the gift of eternal life:40
But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: since all have sinned and fall short of the glory of God, they are justified by his grace as a gift, through the redemption which is in Christ Jesus, whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins; it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.41
1993 Justification establishes cooperation between God's grace and man's freedom. On man's part it is expressed by the assent of faith to the Word of God, which invites him to conversion, and in the cooperation of charity with the prompting of the Holy Spirit who precedes and preserves his assent:
When God touches man's heart through the illumination of the Holy Spirit, man himself is not inactive while receiving that inspiration, since he could reject it; and yet, without God's grace, he cannot by his own free will move himself toward justice in God's sight.42
1994 Justification is the most excellent work of God's love made manifest in Christ Jesus and granted by the Holy Spirit. It is the opinion of St. Augustine that "the justification of the wicked is a greater work than the creation of heaven and earth," because "heaven and earth will pass away but the salvation and justification of the elect . . . will not pass away."43 He holds also that the justification of sinners surpasses the creation of the angels in justice, in that it bears witness to a greater mercy.
1995 The Holy Spirit is the master of the interior life. By giving birth to the "inner man,"44 justification entails the sanctification of his whole being:
Just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification. . . . But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.45
Monday, October 09, 2006
Mother of God
I went to my parents' church last night. They spoke about David, the Ark of the Covenant and God's holiness. This brought up many things to write about but for now I'm going to stick to something that was brought to my mind.
God is holy... SO holy, in fact, that there are no words to adequately describe Him. This is evident in the fact that if anyone touched the Ark of the Covenant, he would perish... Isn't it interesting to think that the dust that touched the Ark, because of God's holiness, would not be defiled? Protestants and Catholics both agree on the fact that God is the utmost and holiest of all.
So, imagine, God himself, coming down to us: fully God and fully man – fully divine and fully human... It's astounding. God himself lived among us, walked where we walk, breathed the air we breathe, saw the things we see.
Then there's Mary. She carried God within her. Holy God... sinless, perfect, sovereign. Is it not fitting that God would be born not only of a virgin but of one who is sinless? Would it have been fitting for the most Holy God to be born of a woman who had sinned at any moment in her life? Even after Jesus was born, would it have been fitting for him to be cared for by a sinful woman?
Luke 1:39-45
Mary Visits Elizabeth
At that time Mary got ready and hurried to a town in the hill country of Judea, where she entered Zechariah's home and greeted Elizabeth. When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. In a loud voice she exclaimed: "Blessed are you among women, and blessed is the child you will bear! But why am I so favored, that the mother of my Lord should come to me? As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed is she who has believed that what the Lord has said to her will be accomplished!"
Luke 1:46-49
And Mary said:
"My soul glorifies the Lord
and my spirit rejoices in God my Savior,
for he has been mindful
of the humble state of his servant.
From now on all generations will call me blessed,
for the Mighty One has done great things for me—
holy is his name..."
So, while Catholics call her blessed, and rightfully so, Protestants seem to take the opposite extreme by completely ignoring her. You can listen to them talk about many other women in the Bible but when it comes to Mary, they undermine exactly who she is and what she's done.
Jesus did not ignore Mary in such a way. Why, then, should His followers?
I used to think that Catholics worshipped Mary... that they put her above or equal to Jesus. This is completely untrue. The Catholic Church does not teach that Mary was divine in her own right but that she acted in purely obedient faith. By saying "yes", Mary allowed God to accomplish his perfect will, which played a role in all of our salvation.
Mary is the Ark of the New Covenant. This is something I'd never heard before a few months ago but last night's service about the Ark of the Old Covenant made me take a deeper look.
When Davis approached the Ark, he leapt and danced.
When Mary approached Elizabeth, John the Baptist leapt in his mother's womb.
The Ark of the Old Covenant stayed in the house of Obed-edom for three months.
Mary stayed in the house of Elizabeth for three months.
The place that housed the ark for three months was blessed.
Elizabeth uses the word blessed three times in Luke (and surely she would be because GOD was in her home!)
When the OT ark arrived, they were greeted with shouts of joy.
When Mary arrived, she was greeted with shouts of joy.
The OT ark returns to its home and ends up in Jerusalem, where God's glory is revealed in the temple.
Mary returns home and ends up in Jerusalem, where she presents Jesus in the temple.
In the OT ark, the law of God was in stone.
Mary carried the Word of God in flesh.
In the OT ark was an urn of manna, the bread from heaven that kept God's people alive in the wilderness.
Mary carried the Bread of Life from heaven that brings us eternal life.
In the OT ark was the rod of Aaron, the proof of true priesthood.
Mary carried the true priest.
This passage also makes the connection:
Revelation 11:19-12:2
Then God's temple in heaven was opened, and within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a great hailstorm.
A great and wondrous sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth.
The parallel is undeniable. God did not ignore her... but chose her and blessed her because of her obedience.
John 19:26-27
When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, "Dear woman, here is your son," and to the disciple, "Here is your mother." From that time on, this disciple took her into his home.
Revelation 12:17
Then the dragon was enraged at the woman and went off to make war against the rest of her offspring-those who obey God's commandments and hold to the testimony of Jesus.
We should not ignore Mary. She is our mother... given to us by our Most Holy God.
God is holy... SO holy, in fact, that there are no words to adequately describe Him. This is evident in the fact that if anyone touched the Ark of the Covenant, he would perish... Isn't it interesting to think that the dust that touched the Ark, because of God's holiness, would not be defiled? Protestants and Catholics both agree on the fact that God is the utmost and holiest of all.
So, imagine, God himself, coming down to us: fully God and fully man – fully divine and fully human... It's astounding. God himself lived among us, walked where we walk, breathed the air we breathe, saw the things we see.
Then there's Mary. She carried God within her. Holy God... sinless, perfect, sovereign. Is it not fitting that God would be born not only of a virgin but of one who is sinless? Would it have been fitting for the most Holy God to be born of a woman who had sinned at any moment in her life? Even after Jesus was born, would it have been fitting for him to be cared for by a sinful woman?
Luke 1:39-45
Mary Visits Elizabeth
At that time Mary got ready and hurried to a town in the hill country of Judea, where she entered Zechariah's home and greeted Elizabeth. When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. In a loud voice she exclaimed: "Blessed are you among women, and blessed is the child you will bear! But why am I so favored, that the mother of my Lord should come to me? As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed is she who has believed that what the Lord has said to her will be accomplished!"
Luke 1:46-49
And Mary said:
"My soul glorifies the Lord
and my spirit rejoices in God my Savior,
for he has been mindful
of the humble state of his servant.
From now on all generations will call me blessed,
for the Mighty One has done great things for me—
holy is his name..."
So, while Catholics call her blessed, and rightfully so, Protestants seem to take the opposite extreme by completely ignoring her. You can listen to them talk about many other women in the Bible but when it comes to Mary, they undermine exactly who she is and what she's done.
Jesus did not ignore Mary in such a way. Why, then, should His followers?
I used to think that Catholics worshipped Mary... that they put her above or equal to Jesus. This is completely untrue. The Catholic Church does not teach that Mary was divine in her own right but that she acted in purely obedient faith. By saying "yes", Mary allowed God to accomplish his perfect will, which played a role in all of our salvation.
Mary is the Ark of the New Covenant. This is something I'd never heard before a few months ago but last night's service about the Ark of the Old Covenant made me take a deeper look.
When Davis approached the Ark, he leapt and danced.
When Mary approached Elizabeth, John the Baptist leapt in his mother's womb.
The Ark of the Old Covenant stayed in the house of Obed-edom for three months.
Mary stayed in the house of Elizabeth for three months.
The place that housed the ark for three months was blessed.
Elizabeth uses the word blessed three times in Luke (and surely she would be because GOD was in her home!)
When the OT ark arrived, they were greeted with shouts of joy.
When Mary arrived, she was greeted with shouts of joy.
The OT ark returns to its home and ends up in Jerusalem, where God's glory is revealed in the temple.
Mary returns home and ends up in Jerusalem, where she presents Jesus in the temple.
In the OT ark, the law of God was in stone.
Mary carried the Word of God in flesh.
In the OT ark was an urn of manna, the bread from heaven that kept God's people alive in the wilderness.
Mary carried the Bread of Life from heaven that brings us eternal life.
In the OT ark was the rod of Aaron, the proof of true priesthood.
Mary carried the true priest.
This passage also makes the connection:
Revelation 11:19-12:2
Then God's temple in heaven was opened, and within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a great hailstorm.
A great and wondrous sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth.
The parallel is undeniable. God did not ignore her... but chose her and blessed her because of her obedience.
John 19:26-27
When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, "Dear woman, here is your son," and to the disciple, "Here is your mother." From that time on, this disciple took her into his home.
Revelation 12:17
Then the dragon was enraged at the woman and went off to make war against the rest of her offspring-those who obey God's commandments and hold to the testimony of Jesus.
We should not ignore Mary. She is our mother... given to us by our Most Holy God.
Friday, October 06, 2006
Faith alone?
The literature for last night's Bible study said specifically, "Salvation is by faith alone." I knew right away this was going to be an issue for me. Where does this faith alone idea come from? Did you know that the only place in the Bible where the term "faith alone" exists is where it says "not by faith alone"?
James 2:14-26 (NIV)
14What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15Suppose a brother or sister is without clothes and daily food. 16If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it? 17In the same way, faith by itself, if it is not accompanied by action, is dead.
18But someone will say, "You have faith; I have deeds."
Show me your faith without deeds, and I will show you my faith by what I do.
19You believe that there is one God. Good! Even the demons believe that—and shudder.
20You foolish man, do you want evidence that faith without deeds is useless[d]? 21Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22You see that his faith and his actions were working together, and his faith was made complete by what he did. 23And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness,"[e] and he was called God's friend. 24You see that a person is justified by what he does and not by faith alone.
25In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26As the body without the spirit is dead, so faith without deeds is dead.
How much clearer can it be? You cannot separate faith and works. Faith alone, without works, is not a saving faith! Works alone, without faith, is just something to boast about and does not encourage the relationship that God wants with us. They MUST go together.
Without God's grace, even our faith does not save us! If our works were not a part of our faith, then why would we be obligated to keep the commandments? or to love our neighbor? Of course, our works (or our faith for that matter) do not obligate God to save us and our works don't EARN our salvation. Our salvation is a gift from God promised to us when we respond to his grace in our obedience to Him.
We are not saved by "faith alone" and this doctrine has misled people for years. This idea is what made me live my life the way I wanted for far too long. My faith was enough. I could be a nominally good person and my faith alone would save me.
Understanding this has made me realize that I can no longer live my life as I have. I must strive to love more, give more, and help more. Do I want to merely have faith? or do I want a saving faith?
What do you want?
James 2:14-26 (NIV)
14What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15Suppose a brother or sister is without clothes and daily food. 16If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it? 17In the same way, faith by itself, if it is not accompanied by action, is dead.
18But someone will say, "You have faith; I have deeds."
Show me your faith without deeds, and I will show you my faith by what I do.
19You believe that there is one God. Good! Even the demons believe that—and shudder.
20You foolish man, do you want evidence that faith without deeds is useless[d]? 21Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22You see that his faith and his actions were working together, and his faith was made complete by what he did. 23And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness,"[e] and he was called God's friend. 24You see that a person is justified by what he does and not by faith alone.
25In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26As the body without the spirit is dead, so faith without deeds is dead.
How much clearer can it be? You cannot separate faith and works. Faith alone, without works, is not a saving faith! Works alone, without faith, is just something to boast about and does not encourage the relationship that God wants with us. They MUST go together.
Without God's grace, even our faith does not save us! If our works were not a part of our faith, then why would we be obligated to keep the commandments? or to love our neighbor? Of course, our works (or our faith for that matter) do not obligate God to save us and our works don't EARN our salvation. Our salvation is a gift from God promised to us when we respond to his grace in our obedience to Him.
We are not saved by "faith alone" and this doctrine has misled people for years. This idea is what made me live my life the way I wanted for far too long. My faith was enough. I could be a nominally good person and my faith alone would save me.
Understanding this has made me realize that I can no longer live my life as I have. I must strive to love more, give more, and help more. Do I want to merely have faith? or do I want a saving faith?
What do you want?
Wednesday, October 04, 2006
Friday, September 29, 2006
"Former" Catholics
It seems the most difficult people to inform about my conversion to Catholicism are those who were "raised Catholic" and are, for various reasons, bitter against it. I encountered this last night at my Bible Study when I informed them that I was becoming a Catholic but would like to continue attending the study, if they would be okay with it.
One gentleman was not out and out rude or anything but he told me that maybe my calling was not to enter the church but to attend in order to bring people OUT. As graciously as possible, I said, "No... Actually I AM being called to enter the Church. I've done a lot of reading, studying and praying and this IS where God is taking me." He then made some comment like, "Well, if during the study you ever felt led to stand up, sit down, stand up, sit down... (ha ha)" I said, "No, no... when in Rome..." I could sense his "horror" at the idea that I was becoming a Catholic. He announced, "Well, we will need to be praying for YOU then!" I responded, "Thanks! I appreciate your prayers and I ask that you do not pray that I will leave Catholicism but that I will follow God's will because that is what we should ALL be doing... following God's will for our lives."
Other members of the group said they have enjoyed my insight up to this point and that they will enjoy hearing my perspective of things in the future... This was wonderful to hear. One of the guys said, "I only hope you'll continue to be comfortable with US!" I said, "Absolutely! This is what I've always known. This IS my comfort zone... I love the people of that church and I love the pastors. I simply don't agree with all of the theology but it doesn't mean I want to end all my relationships with the people."
Overall, the reaction, though not positive, was not really negative and I left feeling good that I was able to let them know where God was taking me without being condemned on the spot. I told all of them that if they EVER wanted to discuss with me the various doctrines or question the things they believe the Catholic Church teaches that they think are in error, I'd be more than happy to plan a time to meet with them or talk with them on the phone. I let them know that I realized many would not understand this decision without an explanation and that I completely understand because I would have thought the exact same way less than 6 months ago!
But back to the original thought... the most difficult to talk to are the ones who left the Catholic Church... I think it's horribly unfortunate that their experience left them with animosity toward the Church since that is never what the Lord would have wanted.
There are also those who have had one bad experience that formed their opinion of the entire Church as well. My dad, for example, went to the funeral of a friend when he was much younger in which the priest condemned to hell the guy who'd died stating that anyone who lived like him would also end up in hell. This one experience gave my dad the impression that ALL priests do this... HORRIBLE! But I told him that this is NOT normal nor allowed and that one cannot base their entire opinion on one bad experience. If one has a bad experience at a grocery store, do they stop going altogether? At the doctor's office? The dentist? The car repair shop? They don't blame the entire industry! They just find another one within the industry where they have better customer service...
It saddens me when I hear someone was "raised Catholic" and they claim to never have heard about what Christ did for them... about a personal relationship with Christ. How could they look year after year at Christ crucified and not have an understanding of what Christ did? Why does the term "personal relationship" used in Protestant circles with Catholics make them think they didn't already have a personal relationship just because that term hasn't been used?
This makes me realize how much I must ensure that my children grow IN the faith... with a deep understanding of the faith so that when they grow up, they will never doubt that they DO have a personal relationship with Christ and have a full understanding of who Christ is and what He did for us. My hope is to raise my children to love God and the Church that He established so they will not be a "bitter former Catholic" who simply missed all the beauty and truth within Catholicism.
One gentleman was not out and out rude or anything but he told me that maybe my calling was not to enter the church but to attend in order to bring people OUT. As graciously as possible, I said, "No... Actually I AM being called to enter the Church. I've done a lot of reading, studying and praying and this IS where God is taking me." He then made some comment like, "Well, if during the study you ever felt led to stand up, sit down, stand up, sit down... (ha ha)" I said, "No, no... when in Rome..." I could sense his "horror" at the idea that I was becoming a Catholic. He announced, "Well, we will need to be praying for YOU then!" I responded, "Thanks! I appreciate your prayers and I ask that you do not pray that I will leave Catholicism but that I will follow God's will because that is what we should ALL be doing... following God's will for our lives."
Other members of the group said they have enjoyed my insight up to this point and that they will enjoy hearing my perspective of things in the future... This was wonderful to hear. One of the guys said, "I only hope you'll continue to be comfortable with US!" I said, "Absolutely! This is what I've always known. This IS my comfort zone... I love the people of that church and I love the pastors. I simply don't agree with all of the theology but it doesn't mean I want to end all my relationships with the people."
Overall, the reaction, though not positive, was not really negative and I left feeling good that I was able to let them know where God was taking me without being condemned on the spot. I told all of them that if they EVER wanted to discuss with me the various doctrines or question the things they believe the Catholic Church teaches that they think are in error, I'd be more than happy to plan a time to meet with them or talk with them on the phone. I let them know that I realized many would not understand this decision without an explanation and that I completely understand because I would have thought the exact same way less than 6 months ago!
But back to the original thought... the most difficult to talk to are the ones who left the Catholic Church... I think it's horribly unfortunate that their experience left them with animosity toward the Church since that is never what the Lord would have wanted.
There are also those who have had one bad experience that formed their opinion of the entire Church as well. My dad, for example, went to the funeral of a friend when he was much younger in which the priest condemned to hell the guy who'd died stating that anyone who lived like him would also end up in hell. This one experience gave my dad the impression that ALL priests do this... HORRIBLE! But I told him that this is NOT normal nor allowed and that one cannot base their entire opinion on one bad experience. If one has a bad experience at a grocery store, do they stop going altogether? At the doctor's office? The dentist? The car repair shop? They don't blame the entire industry! They just find another one within the industry where they have better customer service...
It saddens me when I hear someone was "raised Catholic" and they claim to never have heard about what Christ did for them... about a personal relationship with Christ. How could they look year after year at Christ crucified and not have an understanding of what Christ did? Why does the term "personal relationship" used in Protestant circles with Catholics make them think they didn't already have a personal relationship just because that term hasn't been used?
This makes me realize how much I must ensure that my children grow IN the faith... with a deep understanding of the faith so that when they grow up, they will never doubt that they DO have a personal relationship with Christ and have a full understanding of who Christ is and what He did for us. My hope is to raise my children to love God and the Church that He established so they will not be a "bitter former Catholic" who simply missed all the beauty and truth within Catholicism.
Wednesday, September 27, 2006
Update
I just want to say a special thank you to all those who have prayed, are praying, and those who will continue to pray for me and my family.
Whenever a doubt creeps up, something is said that puts everything back in place. Have I ever mentioned that I love Catholic radio?
I love Catholic radio.
There... I said it.
I missed RCIA last week but I'm looking forward to going back tonight. Finally getting it out to my family was a good move because I don't have to "hide" it anymore and I feel I can freely continue to pursue God's will for my life.
I just started Chapter 18 in "Catholicism and Fundamentalism". What a great book! It's taking me forever to get through it with school and work and church and kids and... and... but every time I pick it up, I don't want to put it down!
I wrote an email to my parents yesterday and sent a couple of links from Renewal Ministries' "Food for the Journey" program. I wanted them to see that I'm not falling into something whacked and heretical... that this whole thing is about God... not the Pope, not Mary, not legalism... or any other imaginable thing. It is ALL about God and I wanted them to see that Catholics believe this no less than they do.
I hope they will keep their hearts open.
On another note, please keep my sister and her husband in your prayers... The birthmother, who convinced them she was 100% sure about her choice, backed out of the adoption.
Today's prayers:
Damion
Sister and husband - peace and strength
Deanna's husband - health
Parents - understanding
Self - motivation, patience, peace
Whenever a doubt creeps up, something is said that puts everything back in place. Have I ever mentioned that I love Catholic radio?
I love Catholic radio.
There... I said it.
I missed RCIA last week but I'm looking forward to going back tonight. Finally getting it out to my family was a good move because I don't have to "hide" it anymore and I feel I can freely continue to pursue God's will for my life.
I just started Chapter 18 in "Catholicism and Fundamentalism". What a great book! It's taking me forever to get through it with school and work and church and kids and... and... but every time I pick it up, I don't want to put it down!
I wrote an email to my parents yesterday and sent a couple of links from Renewal Ministries' "Food for the Journey" program. I wanted them to see that I'm not falling into something whacked and heretical... that this whole thing is about God... not the Pope, not Mary, not legalism... or any other imaginable thing. It is ALL about God and I wanted them to see that Catholics believe this no less than they do.
I hope they will keep their hearts open.
On another note, please keep my sister and her husband in your prayers... The birthmother, who convinced them she was 100% sure about her choice, backed out of the adoption.
Today's prayers:
Damion
Sister and husband - peace and strength
Deanna's husband - health
Parents - understanding
Self - motivation, patience, peace
Monday, September 25, 2006
Informing the family
I was not nearly as nervous as I expected to be as I spent the afternoon with my family. I told my sister first. She was great about it... understanding that Catholics are ALSO Christians. She even told me that she's experienced moments in a Catholic church where she felt very close to God... And she knows she's in no position to judge.
My mom and dad did not take the news as gracefully. I informed them that I would not be regularly attending church with them any more and they questioned me as to why. I told them my personal story... leaving out some details of course, or I would have been there all night!
My mom asked me how I justified praying to Mary. I explained that one is not required to pray to Mary to be a Catholic but explained the difference in prayer to Mary and prayer to God. "They are 'dead'" was her main point... dead in body, yes... but their soul lives on and is still a part of the body of Christ. I don't think my answer was heard, much less accepted... which was to be expected.
What hurt the most about the whole thing was my mom asked if I was "saved". I couldn't believe my ears. It was like my own mom didn't even know me. I told her that I do not believe that salvation is a one-time event and that is why we are called to "work out our salvation with fear and trembling". She told me that that is not what that verse means! I suppose there are a million different interpretations for that verse, able to be used by anyone for their personal advantage...
In short, when the conversation began to heat up a bit, I simply said, "I don't want to argue... I just wanted to let you know what was going on with me. I don't expect you to understand and your reaction was also not unexpected. I have a book I can leave with you that easily explains various doctrines of the church if you so choose to read it."
My mom then asked me if I would be willing to read a book written by an "ex-Catholic who left the Catholic Church". I told her I'll read whatever she wants me to read.
I left the book but she didn't have on hand the one she wants me to read.
She asked me if I believed "this" and "that" and I told them yes but explained that I am not willing to answer questions shot at me like ping pong balls. I told them if they wanted to discuss a particular area of concern, that I'd be more than happy to plan a subject and a time...
I also explained that I was no just jumping blindly into Catholicism... that I've been reading and studying and praying for a while about everything... and that I'm only following God.
Both of my parents hugged me when we were done talking with each other (so at least I know they aren't going to disown me!)
My prayer is that they will see I am still the same person.
I thank God for my sister and her very kind and loving reaction.
My mom and dad did not take the news as gracefully. I informed them that I would not be regularly attending church with them any more and they questioned me as to why. I told them my personal story... leaving out some details of course, or I would have been there all night!
My mom asked me how I justified praying to Mary. I explained that one is not required to pray to Mary to be a Catholic but explained the difference in prayer to Mary and prayer to God. "They are 'dead'" was her main point... dead in body, yes... but their soul lives on and is still a part of the body of Christ. I don't think my answer was heard, much less accepted... which was to be expected.
What hurt the most about the whole thing was my mom asked if I was "saved". I couldn't believe my ears. It was like my own mom didn't even know me. I told her that I do not believe that salvation is a one-time event and that is why we are called to "work out our salvation with fear and trembling". She told me that that is not what that verse means! I suppose there are a million different interpretations for that verse, able to be used by anyone for their personal advantage...
In short, when the conversation began to heat up a bit, I simply said, "I don't want to argue... I just wanted to let you know what was going on with me. I don't expect you to understand and your reaction was also not unexpected. I have a book I can leave with you that easily explains various doctrines of the church if you so choose to read it."
My mom then asked me if I would be willing to read a book written by an "ex-Catholic who left the Catholic Church". I told her I'll read whatever she wants me to read.
I left the book but she didn't have on hand the one she wants me to read.
She asked me if I believed "this" and "that" and I told them yes but explained that I am not willing to answer questions shot at me like ping pong balls. I told them if they wanted to discuss a particular area of concern, that I'd be more than happy to plan a subject and a time...
I also explained that I was no just jumping blindly into Catholicism... that I've been reading and studying and praying for a while about everything... and that I'm only following God.
Both of my parents hugged me when we were done talking with each other (so at least I know they aren't going to disown me!)
My prayer is that they will see I am still the same person.
I thank God for my sister and her very kind and loving reaction.
Friday, September 22, 2006
It's Time
Sunday is the day.
I'll be going to my parents' house on Sunday afternoon and I will be telling them the good news.
I pray for wisdom in my choice of words.
I pray for calmness and clarity of my mind.
I pray their hearts will be prepared to hear me.
I pray for understanding on all our parts.
I pray that I will know if the time, for whatever reason, is not right.
I pray that the Lord will hold us all together.
If the Lord puts it upon *your* heart, please pray for all of us.
I'll be going to my parents' house on Sunday afternoon and I will be telling them the good news.
I pray for wisdom in my choice of words.
I pray for calmness and clarity of my mind.
I pray their hearts will be prepared to hear me.
I pray for understanding on all our parts.
I pray that I will know if the time, for whatever reason, is not right.
I pray that the Lord will hold us all together.
If the Lord puts it upon *your* heart, please pray for all of us.
Monday, September 18, 2006
Honor a hero
Kyrie Eleison has tagged me:
Here are the rules:
1. Honor a living hero
2. Preference given to Firefighters, Police Officers, Paramedics, EMT's, Dispatchers
3. Not everyone is acquainted with someone fitting into these categories. If this is the case, then honor someone else, a hero in your life who is willing to "give all" in some way. It can be a priest, a pastor, a teacher, a relative, a friend...etc.
I chose this one because this story most recently touched me.
John McLoughlin (World Trade Center attack survivor)
John McLoughlin (born ca. 1953) was one of two Port Authority Police survivors of the September 11, 2001 attacks on the World Trade Center, and is the subject of an Oliver Stone film released in 2006.
The film World Trade Center retells the story of McLoughlin (played by Nicolas Cage) and William Jimeno. The two Port Authority police officers were rescued after being trapped in the rubble at Ground Zero. Jimeno was pulled out after 12 hours; McLoughlin came out after 22 hours.
McLoughlin led a team of four officers, including Jimeno, between the two towers on the main concourse when the first tower collapsed. The five ran toward a freight elevator, and were buried in the ensuing collapse of the concourse. Officers Antonio Rodrigues and Chris Amoroso were killed immediately. McLoughlin, Jimeno and a third officer, Dominick Pezzulo, were trapped but alive. The freight elevator withstood the devastation, creating breathing room that saved their lives. Pezzulo managed to free himself, but the collapse of the second tower caused shifting and additional debris falling through, and he was mortally wounded.
McLoughlin and Jimeno eventually were rescued when former marines Jason Thomas and Dave Karnes heard their cries for help.
The two men were eventually rescued after hours of painstaking effort.
McLoughlin was gravely injured. Doctors kept him in a medically induced coma for six weeks. He underwent 27 surgeries and took months to recover. Jimeno spent nearly three months in the hospital and rehabilitation.
Four months after their rescue, McLoughlin and Jimeno - who both have since retired - took part in a ceremony at Ground Zero to watch as the final column was removed. When all the uniformed officers walked out of The Pit, the last two to be rescued were the last to leave. On June 11, 2002, McLoughlin (with a walker) and Jimeno (with a limp) walked across a stage at Madison Square Garden to receive the Port Authority's Medal of Honor.
Source: Wikipedia Article
I tag:
Deanna at JIP's Journal
Julie at sotto sotto
Here are the rules:
1. Honor a living hero
2. Preference given to Firefighters, Police Officers, Paramedics, EMT's, Dispatchers
3. Not everyone is acquainted with someone fitting into these categories. If this is the case, then honor someone else, a hero in your life who is willing to "give all" in some way. It can be a priest, a pastor, a teacher, a relative, a friend...etc.
I chose this one because this story most recently touched me.
John McLoughlin (World Trade Center attack survivor)
John McLoughlin (born ca. 1953) was one of two Port Authority Police survivors of the September 11, 2001 attacks on the World Trade Center, and is the subject of an Oliver Stone film released in 2006.
The film World Trade Center retells the story of McLoughlin (played by Nicolas Cage) and William Jimeno. The two Port Authority police officers were rescued after being trapped in the rubble at Ground Zero. Jimeno was pulled out after 12 hours; McLoughlin came out after 22 hours.
McLoughlin led a team of four officers, including Jimeno, between the two towers on the main concourse when the first tower collapsed. The five ran toward a freight elevator, and were buried in the ensuing collapse of the concourse. Officers Antonio Rodrigues and Chris Amoroso were killed immediately. McLoughlin, Jimeno and a third officer, Dominick Pezzulo, were trapped but alive. The freight elevator withstood the devastation, creating breathing room that saved their lives. Pezzulo managed to free himself, but the collapse of the second tower caused shifting and additional debris falling through, and he was mortally wounded.
McLoughlin and Jimeno eventually were rescued when former marines Jason Thomas and Dave Karnes heard their cries for help.
"As we were walking we were yelling at the top of our lungs ‘United States Marines, can anyone hear us?'" Karnes described. "As we approached the depression of the south tower I thought I heard something. Indeed it was some muffled call for help, I ensured them that Thomas and I were both looking for them so keep yelling so we can find you."
The two men were eventually rescued after hours of painstaking effort.
McLoughlin was gravely injured. Doctors kept him in a medically induced coma for six weeks. He underwent 27 surgeries and took months to recover. Jimeno spent nearly three months in the hospital and rehabilitation.
Four months after their rescue, McLoughlin and Jimeno - who both have since retired - took part in a ceremony at Ground Zero to watch as the final column was removed. When all the uniformed officers walked out of The Pit, the last two to be rescued were the last to leave. On June 11, 2002, McLoughlin (with a walker) and Jimeno (with a limp) walked across a stage at Madison Square Garden to receive the Port Authority's Medal of Honor.
Source: Wikipedia Article
I tag:
Deanna at JIP's Journal
Julie at sotto sotto
Doubt
My second RCIA class included a thorough tour of the church. It's nice to have a better understanding of everything. There's more I had written but I lost it all and I don't want to re-write it.
It seems I'm having a few doubts today but I'm not up for posing the questions that are in my head. I'm thinking that by tomorrow, I'll be feeling secure again so it would simply be pointless.
I'm really trying to do what I need to do to build on my faith but I'm still feeling so little. It's almost like I'm waiting for something more noticeable. It makes me wonder what I'm doing wrong.
I've been really unmotivated to write lately... Just letting things swim around in my head and visiting forums.
I'm seeking joy... genuine joy. It seems impossible to attain.
It seems I'm having a few doubts today but I'm not up for posing the questions that are in my head. I'm thinking that by tomorrow, I'll be feeling secure again so it would simply be pointless.
I'm really trying to do what I need to do to build on my faith but I'm still feeling so little. It's almost like I'm waiting for something more noticeable. It makes me wonder what I'm doing wrong.
I've been really unmotivated to write lately... Just letting things swim around in my head and visiting forums.
I'm seeking joy... genuine joy. It seems impossible to attain.
Friday, September 08, 2006
Beginning RCIA
I haven't had much time to write lately. I've been really busy at work and with life in general. RCIA began on Wednesday night. I enjoyed it and I'm really looking forward to continuing through it.
I finally finished "Born Fundamentalist, Born Again Catholic". It was another great book that I'd recommend to anyone exploring the Catholic faith.
There are so many books I want to read, it seems I'll never get through them all, especially since school has started and I now have a class to read for as well. I'm lucky if I can sneak in two or three pages during breaks at work!
Though I feel I am still struggling with my faith a bit, I'm seeing little things happen that remind me that God truly is in control. The first night at RCIA, they handed out a prayer and it was one of the prayers I found online that SAME day that was SO perfect for what I am going through.
What a wonderful prayer and a great reminder that I am not alone!
Another thing... I've been having a lot of anxiety lately but every time I begin to feel it, I simply pray that the Lord will take it away and He does, until the next time and then I just give it to Him again. Every morning, I thank Him for another day and ask for help to live it for Him.
Now, if I can just find the words to start that letter to my parents!
I finally finished "Born Fundamentalist, Born Again Catholic". It was another great book that I'd recommend to anyone exploring the Catholic faith.
There are so many books I want to read, it seems I'll never get through them all, especially since school has started and I now have a class to read for as well. I'm lucky if I can sneak in two or three pages during breaks at work!
Though I feel I am still struggling with my faith a bit, I'm seeing little things happen that remind me that God truly is in control. The first night at RCIA, they handed out a prayer and it was one of the prayers I found online that SAME day that was SO perfect for what I am going through.
The Road Ahead - Prayer of Thomas Merton
My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following Your will does not mean that I am actually doing so. But I believe that the desire to please You does in fact please You. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this, you will lead me by the right road though I may know nothing about it. Therefore, will I trust You always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.
What a wonderful prayer and a great reminder that I am not alone!
Another thing... I've been having a lot of anxiety lately but every time I begin to feel it, I simply pray that the Lord will take it away and He does, until the next time and then I just give it to Him again. Every morning, I thank Him for another day and ask for help to live it for Him.
Now, if I can just find the words to start that letter to my parents!
Wednesday, September 06, 2006
Prayer for Today
Come, Holy Spirit,fill my heart with Your holy gifts.
Let my weakness be penetrated
with Your strength this very day
that I may fulfill all the duties
of my state conscientiously,
that I may do what is right and just.
Let my charity be such as to offend no one,
and hurt no one's feelings;
so generous as to pardon sincerely
any wrong done to me.
Assist me, O Holy Spirit,
in all my trials of life,
enlighten me in my ignorance,
advise me in my doubts,
strengthen me in my weakness,
help me in all my needs,
protect me in temptations
and console me in afflictions.
Graciously hear me, O Holy Spirit,
and pour Your light into my heart,
my soul, and my mind.
Assist me to live a holy life
and to grow in goodness and grace.
Amen.
Subscribe to:
Comments (Atom)